John Dobbs moved to Monroe, Louisiana, just a couple of months before I moved to New York almost 10 years ago. We have stayed in touch through the years and I’m constantly encouraged by his friendship and love for Christ and His church. I hope you’ll be encouraged by his thoughts as we continue the 2017 Summer Blog Tour.
Who am I to do such a thing?
I’m not good enough.
I don’t have what it takes.
Someone else would do it better.
When you have visions of great things you’d like to do for God, are your visions followed with thoughts like those above? If so, you are not alone. Those are the kinds of statements made by some of the greatest prophets of the Old Testament, just before God used them to do incredible works. Men like Moses, Isaiah and Jeremiah were normal people of faith being unshackled to do amazing things empowered by an awesome God.
I believe it is one of the tasks of faith to name the shackles that bind us and keep us from the things we would like to do for God. In naming them, we identify the reality and pry apart the grip they have on our lives. What is keeping you from doing something for God that you have dreamed of but never taken steps toward?
EXCUSES If you are like me you get defensive when someone identifies your perfectly good reasons as ‘excuses’. We need to be honest with ourselves. Are we making up excuses so that we do not have to experience the potential of failure as we try to do something great for God?
I don’t know how to speak because I’m only a child. – Jeremiah 1:6
SHAME Maybe we think that if we try – and fail – in service to God that this is somehow a terrible thing. Jeremiah preached for forty years without a single recorded positive response to his messages. He struggled, but he didn’t quit trying.
I’m a man with unclean lips, and I live among a people with unclean lips. – Isaiah 6:5
SIN The biggest shackle of all. We feel unqualified because we wrestle with sin – and maybe one ‘besetting sin’ – that just won’t go away. As we attempt to glorify God in our lives how easy it would be for someone to point out our flaws. They could paint us as a hypocrite. Sin takes feelings of shame and rationalizing excuses and forms a weapon that destroys our hearts.
Who am I … What am I supposed to say? – Exodus 4:11,13
I encourage us all today to stop letting our shackles keep us from an exciting journey of faith. Yes, we need to name our shackles and identify them as weapons – weapons our enemy is using to diminish our work for God.
No weapon fashioned against you will succeed, and you may condemn every tongue that disputes with you. This is the heritage of the Lord’s servants, whose righteousness comes from me, says the Lord. – Isaiah 54:17
Read again the powerful armor God has provided every Christian to withstand the weapons of the enemy in Ephesians 6:10-18. Remind yourself of the power of the cross and the assurance of the resurrection to defeat sin and give you new life. Ultimately everything we do for God is not controlled by our hands. He uses us in ways we couldn’t have guessed. His surprises keep us attentive as we walk by faith. We will begin to notice that we are not, by our efforts, directing God’s work. When we walk by faith we are falling into His works in such a way that the old excuses, shame, and sin are remnants of the shackled life that is now free.
Be mindful that no one does this perfectly. Don’t ever let a failure keep you from taking the next step with God. He’s never used anyone who wasn’t a failure in some respect or another. Remember that you do not have to see the end of the story, you just need to walk in the story.
We live by faith and not by sight. – 2 Corinthians 5:7
John Dobbs is the minister of the Forsythe Church of Christ in Monroe, Louisiana (http://facoc.org). You can find him on Facebook, Twitter (@johndobbs, @facoc) and Instagram (@bigpoppa1130). Weekly sermons can be heard at http://forsythechurch.podbean.com/ (or on Forsythe’s podcast on iTunes). Even with all of that social media, there’s a special place in his heart for his blog located at http://johndobbs.com. Happily married to Maggy for 30 years with two children and two grandchildren.
The first guest article in the 2017 Summer Blog Tour comes from Jennifer Rundlett. Jennifer, the founder of God thru the Arts Ministries, maintains a presence in the community with her active lecture and concert series highlighting the spiritual connections throughout the arts. Author of My Dancing Day: Reflections of the Incarnation in Art and Music, and The Joyful Sound: Reflections on the Life of Christ in Art and Music she regularly posts devotional blogs on God thru the Arts at http://www.jrundlett.wordpress.com
We all can get burned out from time to time…
and our once full throated song can become a half-hearted tune that we push through as we become absent minded about the glorious light of our faith.
How can we cope with these times of the “doldrums” in our walk with God?
How can we encourage the sweet wind of the Holy Spirit to blow through us to re-kindle our inner fire?
Our faith is a precious treasure, a gift that should be nurtured in the best of times, so we might thrive, but also so we might navigate the storms ahead without losing our way.
As the deer pants for streams of water, so my soul pants for you O God. ~ Psalm 42:1
This week, as I was considering the images of our faith, I was attracted to Claude Monet’s series of paintings on the Rouen Cathedral.
Monet was the founder of the 19th century French Impressionism movement. He was controversial for his time because he became fascinated with capturing on canvas the effects of light on one subject. To do this, he left the sanctuary of his studio and went directly to the outdoors to experience the changing effects natural light would have on a particular scene.
The National Gallery of Art describes this series of paintings as Monet’s desire to capture the “effects of light and weather” and he does this by painting the facade of this church some 30 times over many months as he rented rooms across from the Cathedral in late January of 1892 and stayed until spring.
To me the motif itself is an insignificant factor…What I wanted to reproduce is what exists between the motif and me.
This got me thinking about how many ways we use the word light to represent our faith and how our understanding of it can change over our lifetime.
- Light represents seeing
- It can also symbolize hope
- A knowledge of a great truth…something that defines us and gives us purpose.
- Our understanding of Light, gives us an impression of God.
- Our attention to the light can fill us up until we overflow
- Experiencing the warmth of God’s light tells us we are loved by our creator.
What do you think of when you talk about God’s light?
When I look at these paintings, I’m impressed and inspired by the thought of his devotion to capture the beauty of the light day after day.
Like Monet, I believe, that often what it takes to thrive in our spirituality is to stop-look-and listen- every day.
I want to encourage you to commit to a regular time of devotion to our Lord. Here are just a few ideas of things I have discovered along the way that rejuvenated my devotional time:
- Rise early: Easier said than done, but try going to bed earlier so you can set your clock an hour earlier to spend time in prayer and devotion with our Lord. If the tasks of your day keep rushing in, make a quick to do list, then set it aside. It will be there when you are done and your time in prayer will help you remain in God’s peace as you enter your day.
- A special place: whether it is in your home or office, create a special devotional space and fill it with items that will help you look forward to your quiet time with God. Perhaps you will light a candle or maybe you will have your special mug and favorite blend of coffee, these things can heighten your senses and help you relax allowing you to become more present as you attend to God’s voice.
- Keep a prayer journal: I have always struggled with maintaining regular prayer practice, until I started writing my prayers. Now it is more of a conversation. I allow myself to write in a free form flowing in and out of prayer and regularly making note of where I noticed God in my day. You can also jot down Bible scriptures or favorite quotes. I’m always amazed at how writing something down helps me to hardwire the passage and meditate on a personal meaning for me.
- Amazon Wish List: Start a wish list on amazon of all the books you would like to read. Anytime you hear about a book from a friend on Facebook or Twitter you can automatically add it to your list. Goodreads and Spotify are also wonderful social networks that can help you find recommendations for books and music to keep your devotional time fresh and inspiring.
- Silence: Resolve to ask God questions and follow it by a period of silence…you will be amazed at how God will speak to your heart and open your eyes to new insights, discoveries and people all around you.
You will keep in perfect peace him whose mind is steadfast, because he trusts in you. ~ Isaiah 26:3
“Solitude is the practice of being absent from people and things to attend to God. Silence is the practice of quieting every inner and outer voice to attend to God.” ~ Peter Scazzero, Emotionally Healthy Spirituality p. 161
Like Monet, let us attend to the light of our faith so that we might notice all the beauty and all the little details of His divine love in our lives.
Therefore, since through God’s mercy we have this ministry we do not lose heart…For God, who said ‘Let light shine out of darkness,’ made his light shine in our hearts to give us the light of knowledge of the glory of God in the face of Christ. ~ 2 Corinthians 4: 1, 6
Jennifer’s latest book is The Joyful Sound: Reflections on the Life of Christ in Art and Music. This book is filled with beautifully written devotionals that will move you through the life of Christ, awakening your senses and your faith. Enhanced by poetry, musical selections, devotional prayers, and journaling suggestions, this book will rejuvenate your private prayer, Bible class discussion, and enhance your journey of spiritual formation.
You can purchase the book HERE (Use Blog Tour Discount code: 4SRV37GX to receive $8.00 off.)
“Jennifer Rundlett invites us to experience the stories of Jesus through the arts, and provides a rich resource and guide for visualizing, embracing, and hearing those stories in fresh and new ways. If you want to feel the stories of Jesus anew, practice the exercises in this book and learn to sing a new song.”
—JOHN MARK HICKS, professor of theology Lipscomb University and author of Come to the Table.
Over the next couple of months this blog will be hosting a series of posts by guest bloggers as we again participate in our annual Summer Blog Tour. I hope you follow along, check out each author’s personal blog, and find ways to unshackle your faith. You can download previous blog tours here.
In 2017 my church has adopted the theme “Faith Unshackled”. Intentionally ambiguous, this theme could be interpreted and applied in different ways. Inherent to the concept is the possibility that our faith may be shackled, restricted or limited.
Before I can decide if my faith languishes below God’s intention for me, I must understand the possibilities.
The word faith simply means to trust someone else. When that someone else is God, then the things we trust him with can be big things. But sometimes the things God wants us to trust him with are bigger than we’re ready to risk.
Jesus understood the dynamic nature of our faith in God. Our faith grows over time. As we establish a track record with God, our capacity to trust him with bigger areas and issues in our lives grows. Because faith does not grow along a straight line, the fragility of our faith means that some days we gladly trust God with everything, and then at other days we wonder if we can trust him with anything.
I know Jesus understands this phenomena because he witnessed it in his closest disciples.
In Matthew 17 a group of disciples attempted to cast out a demon… and failed. They approach Jesus seeking insight into why their efforts failed. Jesus responds with a well-known statement that I’m not sure encourages his disciples that they only need a little faith, or scolds them for not having even the smallest amount of faith.
“Truly I tell you, if you have faith as small as a mustard seed, you can say to this mountain, ‘Move from here to there,’ and it will move. Nothing will be impossible for you.” Matthew 17:20
In the chapter prior, Jesus had given his disciples a big, enormous, radical faith challenge:
Then Jesus said to his disciples, “Whoever wants to be my disciple must deny themselves and take up their cross and follow me. For whoever wants to save their life will lose it, but whoever loses their life for me will find it.” Matthew 16:24-25
Both of these challenges from Jesus describe faith leading to radical outcomes. Yet so often we limit our faith to praying that Sister Jones’ kidney stone will pass quickly. In this process we reduce faith that was intended to be bold, radical and world-changing, and we domesticate it. We reduce faith to something manageable. Rather than inspiring courage, innovation and adventures for God, we transform it into a safety net in case of emergencies and kidney stones. Of course God cares about kidney stones and the suffering of his children, but the possibilities of faith extend much further.
In the Great Commission of Matthew 28:18-20 Jesus sends his disciples to the ends of the earth. He reminds them of his supreme power and promises his presence wherever they go. Then he watches to see their faith in action.
Today, I write about this moment that took place 2000 years ago on the shores of Galilee, from a time and country never imagined all those years ago. My existence and love for Christ demonstrate the power of those disciples’ faith.
As my church explores what it means for us to live with Unshackled Faith, I have encouraged us not to leave our faith chained to the pew. We must demonstrate our faith in God to those around us.
This may mean involving oneself in church ministries such as our community garden, or apartment cookouts. Unshackled Faith could also mean hosting a cookout and inviting church members we’ve never eaten with before, just because we’re committed to following Christ together. Or maybe we’re finding ways to bring unchurched and churched friends together in non-threatening social settings. Perhaps the Holy Spirit is prompting us to launch a new ministry or add our energy to an existing one.
We all have our comfort zones. The thing is, comfort zones don’t require faith.
The recent U.S. election campaign that seemed to run for about 6 years sadly did a great job of illustrating what Christianity looks like to many people.
The campaign focused almost exclusively on the problems the candidates saw in the country, in the world, and most of all, in the other person. Too often the church communicates a similarly negative message. In fact, many Christians combine the two messages and seek to create legislation that mirrors their beliefs about morality.
I have no problem with Christians condemning certain behaviours. I believe God does this also.
I do have a problem with this message drowning out the more important messages of the Christian faith.
The biggest problem those outside of Christ face is not that Christians criticise their sexual ethics. Their biggest problem isn’t that they drink too much alcohol. Their biggest problem isn’t racism. Their biggest problem is that they reject Jesus. That’s the problem that Christians need to speak up about.
Another point many Christians seem to neglect is that the parts of the Bible condemning sexual immorality, lying, theft, gossip, slander, anger, and violence are usually written to Christians, not pagans.
When Christians point the finger at other segments of society, rather than ourselves, we communicate that we don’t face those issues. This is why Christians are so often called hypocrites. Rather than growing our own spiritual maturity, we’ve spent too much time and effort pointing out the flaws of others. Just as a negative election cycle failed to generate much enthusiasm, so negative churches will fail to share the Gospel.
I was excited to find in Ephesians 4:17-5:2 how Paul encourages the church not just to put off sinful behaviour, but also to put on godly attitudes and behaviour. Look at these snapshots:
- Put off your old self… put on the new self, created to be like God…
- Put off falsehood… put on speaking truthfully to your neighbour.
- Put off stealing… put on working to share with others.
- Put off unwholesome talk… put on building others up.
- Put off bitterness, rage and anger, brawling and slander, along with every form of malice… put on kindness, compassion, forgiveness…
Follow God’s example, therefore, as dearly loved children and walk in the way of love, just as Christ loved us and gave himself up for us as a fragrant offering and sacrifice to God.
Christianity is an off and on faith. It inspires us to put off one set of behaviours and attitudes in order to put on another.
As a follower of Jesus, I want to be known for the things I’ve put on. I want to be truthful, generous, encouraging, kind, compassionate and forgiving. I want to hold others to those godly expectations also.
Most of all, I want to walk in the way of love.
Something has gone terribly wrong when the world only hears half the message and the half they hear is terribly off putting.
I’ll give the final word to the apostle Paul. I love how in Romans 8 he takes the negative commandments from the 10 Commandments and reframes them in a positive way. We don’t have to tell people what NOT to do. We can tell them instead to “love their neighbour” and that takes care of everything.
Let no debt remain outstanding, except the continuing debt to love one another, for whoever loves others has fulfilled the law. The commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not covet,“ and whatever other command there may be, are summed up in this one command: “Love your neighbor as yourself.” Romans 13:8-9
I’ve been preaching through Ephesians and stressing a movement in the letter between chapters 3 & 4. In the first three chapters Paul dwells on the believers understanding of God. He describes God. He describes God’s vision for the church. He reminds the disciples what God, through Christ, has done for them.
In chapter 4 the letter transitions to discussing more practical issues for the church to implement. In the first part of the chapter the emphasis is on unity: one body, one Spirit, one hope, one lord, one faith, one baptism, one God and Father. But unity doesn’t mean uniformity and the chapter moves to describing differences among members of the body.
Verse 11 contains a list of apparent roles or positions within the church:
- Pastors; and
We need to clearly grasp that this verse doesn’t describe a career path. Too often I feel there’s an expectation that people work their way up this ladder and that becoming an elder or deacon is a perk of congregational longevity. Rather, Paul here outlines the functions the early church needed to become mature. The gifts and roles listed here are not comprehensive and all served a function in equipping the church and promoting unity and peace.
Apostles were witnesses to the resurrection: since the resurrection is the foundation of the church, the testimony of those who had seen the risen Jesus was the first Christian preaching. Early Christian prophets spoke in the name of the Lord, guiding and directing the church especially in the time before the New Testament was written. Evangelists announced to the surprised world that the crucified Jesus was risen from the dead, and was both Israel’s Messiah and the world’s true Lord. Pastors looked after the young churches ; teachers developed and trained the understanding of the first churches.
N.T. Wright, Paul for Everyone: The Prison Letters (2004, p49)
The images of unity in Ephesians 4 explain why at Lawson Rd we make a big deal when people place membership in the local congregation. It’s exciting when people respond to the calling of Christ in baptism and a commitment to live for God, but Scripture consistently describes new converts participating in local congregations committed to each other. It’s possible that God’s given someone the gift of teaching described here, but when people don’t commit to the other Christians they worship with, they leave uncertainty about their commitment to unity.
Or on the other side, placing membership in a local church lets the elders, deacons, pastors and teachers know the person wants to be equipped by them. It’s difficult to challenge people to grow in Godly maturity when the leaders don’t know clearly who they’re leading. In 1 Peter 5:2 elders are told, “Be shepherds of God’s flock that is under your care, watching over them…” Who is the flock under their care? It’s not defined, but membership is way of knowing whether a person is under the care of Lawson Rd elders, or leaders at another local congregation.
While there’s nothing specific in this passage distinguishing between the local church and the universal church, we need to remember that this letter is written to a local congregation, so the teaching it contains is to be applied in that context unless otherwise noted. The call for unity applies to the Ephesian church and the various tensions they experience to divide. The spiritual gifts and leadership roles listed here apply to the local church. Life as a Christian is not about having the right birth certificate, being baptised in the right way, at the right place or by the right person. It’s about living as healthy part of the body of Christ.
While some church leaders (such as Paul) traveled from congregation to congregation, in general, the leaders at one congregation did not have responsibility for the Godly growth of another congregation. Their task of equipping God’s people for works of service relates to those who are part of that church family.
My last blog post asked, “Who benefits from your faith?” or “Who were you saved for?” This week the text builds on that thought. God has gifted you for the work of equipping others so that the unified body of Christ may be built up. Are you exercising your gifts and talents for the benefit of others?
I have no regrets about my faith upbringing. My family and small church nurtured and encouraged my faith. They gave me opportunities to ask questions, exercise gifts, and participate in the mission of God.
However, somewhere along the line I began to assume the idea that there was one correct answer to every faith question. If my answer was “I don’t know”, that was acceptable, but it meant that I didn’t know the correct answer.
As my faith has grown I’ve come to appreciate that the bigness of God often means that limiting ourselves to just one correct answer sells God short.
One example of narrowing an answer too much concerns our salvation. Why did I become a disciple of Jesus? My standard answer sounds something like, “I became a Christian because I didn’t want to spend eternity in Hell and I wanted my sins forgiven.”
I’m confident millions of other Christians through the years have responded to the Gospel for similar reasons.
While in an ideal world people would respond to the Gospel as a loving response to the love of God our motives are usually much more self-centred than that. But we don’t need stay that way.
In Ephesians 3:1 Paul describes himself as “the prisoner of Christ Jesus for the sake of you Gentiles.” Most scholars agree that Paul probably wrote this letter from a Roman prison. They also agree that he was imprisoned as a consequence of his ministry. However, it’s notable that Paul doesn’t describe himself as “the prisoner of Rome…“, but as the prisoner of Christ Jesus.
As a prisoner of Christ Jesus, Paul was committed to the person and mission of Jesus. In Romans 6:19 Paul describes how we’re all captive slaves to something,
“ Forgive me for using casual language to compensate for your natural weakness of human understanding. I want to be perfectly clear. In the same way you gave your bodily members away as slaves to corrupt and lawless living and found yourselves deeper in your unruly lives, now devote your members as slaves to right and reconciled lives so you will find yourselves deeper in holy living.” (VOICE)
By calling himself a “prisoner of Christ Jesus” Paul references his status as a disciple of Christ. With that in mind the next phrase challenges our generally accepted understanding of salvation.
Paul is a prisoner of Christ, a disciple of Christ, a follower of Jesus, for the sake of you Gentiles.
We might not describe ourselves as followers of Jesus for the sake of ME. But when escaping hell is our primary reason for accepting God’s salvation, then it really is all about me.
The problem here is not that I need forgiveness. There’s nothing wrong with preferring to spend eternity with God than without God. The difficulty arises when our primary reason for relationship with God revolves around my well-being.
This naturally brings us to the vital question, “For whose sake are you a prisoner of Christ Jesus?” “Who benefits from you being a Christian?
Jesus lived his life for the benefit of others. Paul lived his life for the benefit of others.
- Who do we live to benefit?
- Who does our church exist to bless?
- Who notices our faith?
- Who would miss God’s presence if we weren’t present?
Too often it seems Christians feel like prisoners of Christ, trapped in a list of wrongs and right. How that picture changes when we’re prisoners of Christ Jesus for the sake of our neighbors.
No other New Testament passage addresses race relations in the church as directly as Ephesians 2. In verses 11-22 Paul addresses both Jewish and Gentile Christians urging them to adopt an attitude of humility. Both groups depend upon Christ for their salvation and in that truth both groups should find unity.
The key verse found in this passage is verse 15b-16,
His desire was to create in His body one new humanity from the two opposing groups, thus creating peace. Effectively the cross becomes God’s means to kill off the hostility once and for all so that He is able to reconcile them both to God in this one new body. (VOICE)
For most of my life I have focused upon the role Jesus’ death on the cross plays in allowing God to forgive our sins. Forgiveness and restored relationship with God epitomise the cross.
So when I read these verses in Ephesians 2 I’m forced to expand my understanding of the cross. We’re told here that Jesus died to break down walls between Jews and Gentiles. To welcome them both in to the kingdom of God.
This is where the Bible gets tough for us. If Jesus died to remove barriers and dividing walls. If Jesus came to preach peace. Then this is an element of the Gospel that we must proclaim also. If God could make one new humanity out of Jews and Gentiles, what can he do with us?
The church doesn’t have the luxury of preaching oneness in Christ and peace with God while having nothing practical to say to our society caught up in racial tension in cities across the country. However, the church has a credibility problem. We want to tell Charlotte, Baton Rouge, Ferguson, San Diego, etc that Jesus brings peace and removes the “dividing wall of hostility”, but in too many cases the church is as segregated, or more so, as our communities.
If Jesus died to remove barriers between people so that people could be reconciled to God, then what are we doing about that?
As a first baby step we challenged the church to make October a “Month of Hospitality”. Over the next 30 days we propose to remove some barriers by having each member enjoy a meal (or coffee, etc) with another member on the other side of a common dividing barrier:
- Racial divisions;
- Age divisions;
- Education divisions;
- Income divisions;
- Political divisions;
- Marital status divisions; and
Why only apply this challenge to members in the church? Because, if we can’t overcome the barriers that exist within the church, we have no credibility to tell the world that we bring a message of God’s peace and reconciliation.
What will you do to live out the Gospel that breaks down barriers?
The word “missional” has been terribly abused in its first couple of decades of wide circulation. Theologically, the word simply describes God’s ongoing work in the world—and the church that intentionally participates in that work. There are multiple facets to that work and our participation in it, and perhaps this explains why the word has been stretched around so many different kinds of churches or styles of discipleship. We understand ourselves to be participating in God’s mission as we spread the news of Jesus’s redemptive work in our community and around the globe, as we encourage each other to follow Jesus, and as we pursue the conditions of justice, righteousness and peace. None of these are the full breadth of what God wants for this world, but in each of them we engage with values near to the heart of God!
Our churches pursue each facet collectively, working together for the purposes of evangelization, transformation, and justice—and churches can implement structural shifts to facilitate progress in each cause. We can create systems that create opportunities for faith sharing, venues in which transformation is more likely to occur, and initiatives that push against standing systems of injustice.
Whether we’re the leaders fashioning the new programs or congregants supporting and participating in the moves, we can too easily begin to think that the structural changes mark us as “missional”. However, those structural shifts can only move us so far! Church programming and structure may create the conditions in which we move towards mission, and poor structures can get in the way of such practices or implicitly devalue them. Structure has its place, and should be approached with intentionality. However, creating the structures should not be understood as the heart of the work itself—the work itself is a matter of flesh, blood and spirit.
Flesh, Blood, and Spirit
The missional work of evangelization occurs when flesh and blood humans filled with the Spirit of God reach out to their known and loved neighbors with the good news of Jesus. The missional work of discipleship takes place when people of flesh and blood, acting by the power of God’s Spirit, encourage and teach each other about the way of Jesus, giving testimony of Jesus’s work. Justice progresses as Spirit-driven people stand in solidarity with the oppressed, whom they have come to see and love because of their transformation in Christ.
The heart of missional christianity isn’t a matter of organization, but of embodiment. While the church’s programming might provide the sort of vehicle or venue in which these things happen, the structure itself won’t succeed until it is filled by the right kind of transformed people—the new humanity, formed from the inside out for the purposes of God’s mission in the world. That formation takes places when we, both as communities and as individuals, nurture the sorts of mentalities and habits that encourage people to align with the mission of God and to engage in it.
The inventory of those mentalities and habits is surely diverse and contains some familiar things, like the virtues of faith, hope, and love that the church has long sought to nurture, and the habits of prayer and listening to the word that have been a part of both the gatherings of God’s people and the classical understandings of their individual devotional practices. These are well and good, and contribute to our transformation into people aligned with the mission of God, but I want to suggest a further practice, one that I see both in the life of the early church and in the missional movement of our own time: the nurture of a particular obsession.
Obsessed with the Missio Dei
The Missio Dei is a fancy Latin phrase meaning “the mission of God”. It’s a bit of shorthand meant to point us towards what God is doing in the world—something we train ourselves to discover by drinking deeply of God’s story in the scriptures, and which we prayerfully seek by the Spirit of God in our own time. Becoming obsessed with the Missio Dei means that at every turn in our lives, we are always asking, “What might God want to happen here?” or “How can I join in what God might be working towards by what I say and do in this moment?”.
These are the sorts of questions the early church obsessed over. Missional churches have these questions embedded in their culture, whether or not they ever use the fancy Latin phrase or have super-sophisticated “missional” structures. Missional people can’t help but ask what God wants in the world, and how they can bear witness to God’s desires and God’s work towards fulfilling those intentions.
Each encounter with the word, each gathering with the church, and every moment in the neighborhood is an opportunity to deepen our understanding of God’s mission in the world. That obsession is planted deep within our hearts, and keeps gnawing at our souls. Like a deep mystery, it holds us in vigilant tension, so that every moment we are ready to perceive the clues that might shed light on what God is really at work doing. The seed of that obsession grows from the inside out, until its fruit becomes apparent in the world. It is an internal drive that fuels every external step we take.
Steven Hovater is the preaching and outreach minister at the Church of Christ at Cedar Lane in Tullahoma, Tennessee. He loves walking slow with his wife Kelly and running fast with their four kids. Occasionally, he blogs at stevenhovater.com., and loves interacting with people on twitter (@stevenhovater).
As part of our Summer Blog Tour you can win a copy of Tim Archer’s newly released book and accompanying workbook Church Inside Out by leaving a comment on this page and then completing the form over HERE.
Simplicity is a popular topic in some circles nowadays. We live in a culture driven by consumerism and materialism. We are swimming in a sea of accumulation, and it has not led us to be happier or more satisfied with life. We are beginning to see a pendulum shift with the rise of minimalism. Since we have discovered obtaining things is not the key to a meaningful life, some people are ready to try simplicity.
Simplicity sounds like a viable alternative to the cluttered and busy life many of us know too well. The turn towards minimalism is a welcome trend in our culture since it is more in line with the teachings of Jesus. However, the biblical teaching on simplicity is not just about what one owns or where one lives. Simplicity must begin from within. Jesus says, “For where your treasure is, there your heart will be also.” (Matt. 6:21) Our desires begin in the heart. If a person is going to simplify their life, then they must desire less. The way to do this is to focus on the heart.
One of the most well-known passages concerning simplicity is Matthew 6:25-34. This section is marked by the word “anxious” found in verses 25 and 34. In verse 25 Jesus commands, “do not be anxious about your life” and in verse 34 he commands, “do not be anxious about tomorrow.” This entire passage is about trusting in God to provide. God feeds the birds. He clothes the lilies. If he does these things, then he will certainly make sure his followers are clothed and fed as well. The argument continues to build until in verses 32-33 Jesus contrasts the way the world lives with how Christians are supposed to live. People who live by a worldly standard seek after worldly things. They seek after money, possessions, and power. Followers of Jesus are expected to desire the kingdom of God rather than material possessions and wealth. Christians are called to live a simple life with God at the center.
In Matthew 6 Jesus talks about food and clothing. He speaks to his followers about simplifying their outward life, but we must remember this all began with a statement about what the heart desires (Matt. 6:21). You cannot change what you are doing on the outside without first changing what is going on inside of you. This is made evident in Philippians 4:6-7:
“Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.”
Paul uses the language of Jesus. He gives a similar command to the ones Jesus gave in Matthew 6:25, 34. The difference here is that Paul is speaking of inward things rather than outward things. He is instructing Christians regarding an inward peace that God provides those who are following the path of Jesus. When a follower of God commits to not being anxious or being overwhelmed with worry and instead turns to God in prayer and thankfulness, then they are filled with “the peace of God, which surpasses all understanding.”
The right desires, inner peace, not being anxious, and prayer are all inward things that lead us to a life of simplicity. Our outward life is directly tied to our inward life. A life of simplicity is not just about owning less stuff. It is about desiring the right things and trusting in a God who will not disappoint.
Scott Elliott is a graduate of Oklahoma State University and Austin Graduate School of Theology. He lives in La Grange, TX and is the minister for the La Grange Church of Christ. He is married and has two sons. He enjoys writing about the Christian faith and posting the occasional film review. His articles and reviews have appeared in RELEVANT magazine, Englewood Review of Books, and other publications. He also blogs regularly at https://start2finish.org/category/resurrected-living/
As part of our Summer Blog Tour you can win a copy of Tim Archer’s newly released book and accompanying workbook Church Inside Out by leaving a comment on this page and then completing the form over HERE.
The years that our marriage was a disaster, each of us believed that a change in behavior or attitude of the other person was the key to our happier future. At some points we could have said that the change in the other person was the key to our future relationship status. We were thinking Outside-In. We nearly divorced.
She had a list of things that needed to change about him. He needed to be more organized, dead-line efficient, trustworthy and connected. That’s the short list. Since she is a nurse, she had a care-plan for each of her marital health goals and she was determined that he would be a compliant patient.
He had only one thing on his list of things she needed to change. She needed to quit being so negative about all those things she wanted to change about him. By the time the worst came, he lost hope in her ever being more positive; the marital health would increase exponentially, he conceded, if she would just be less negative.
Paul’s instructions to wives, husbands, children, fathers, slaves and masters in the Letter to the Colossians begins with this: “And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him” (3:17).
The pursuit of a whole, healthy, holy relationship begins, not with the adjustments of a spouse, but with the commitment to a mindset; the mindset that everything done will be done because Jesus wants it done. Any growth starts inside the mind and heart of a husband or wife. Moreover, since the motivation is about what Jesus wants, then, no less-than-desirable response from the other spouse changes the behavior. After all, it’s not about them; it’s about Jesus.
Someone asked leadership guru Zig Ziglar about marrying the wrong person and he replied with this:
“I have no way of knowing whether or not you married the wrong person, but I do know that many people have a lot of wrong ideas about marriage and what it takes to make that marriage happy and successful. I’ll be the first to admit that it’s possible that you did marry the wrong person. However, if you treat the wrong person like the right person, you could well end up having married the right person after all. On the other hand, if you marry the right person, and treat that person wrong, you certainly will have ended up marrying the wrong person. I also know that it is far more important to be the right person than it is to marry the right person. In short, whether you married the right or wrong person is primarily up to you.”
Choose your mindset. Your mindset will guide your behavior and that will create renewed feelings about your spouse and your marriage.
We tried the experiment of developing a strong relationship by getting the other spouse to behave like we wanted. It was a failed experiment. It was an outside-in attempt. Start in your mind and heart. Decide you will be who you ought to be regardless of the behavior of your spouse. For us, “being the right person” means doing what Jesus wants. Do everything, including marriage, in the name of the Lord Jesus, giving thanks to the Father.
That’s an Inside-Out marriage.
Richard May and his wife JeannaLynn together run WGHJ Ministries: a full-service, spiritually focused marriage mission center with international impact by coaching couples, supporting couples in ministry, and providing marriage related resources for churches, universities, organizations, and communities. You can get more information on their website: www.WGHJministries.com; or follow their Facebook page: https://www.facebook.com/WGHJMinistries.
As part of our Summer Blog Tour you can win a copy of Tim Archer’s newly released book and accompanying workbook Church Inside Out by leaving a comment on this page and then completing the form over HERE.