Category: Guest Blog

Your Shackles Have Names

John Dobbs moved to Monroe, Louisiana, just a couple of months before I moved to New York almost 10 years ago. We have stayed in touch through the years and I’m constantly encouraged by his friendship and love for Christ and His church. I hope you’ll be encouraged by his thoughts as we continue the 2017 Summer Blog Tour.

Faith Unshackled 01

Who am I to do such a thing?

I’m not good enough.

I don’t have what it takes.

Someone else would do it better.

When you have visions of great things you’d like to do for God, are your visions followed with thoughts like those above? If so, you are not alone. Those are the kinds of statements made by some of the greatest prophets of the Old Testament, just before God used them to do incredible works. Men like Moses, Isaiah and Jeremiah were normal people of faith being unshackled to do amazing things empowered by an awesome God.

I believe it is one of the tasks of faith to name the shackles that bind us and keep us from the things we would like to do for God. In naming them, we identify the reality and pry apart the grip they have on our lives. What is keeping you from doing something for God that you have dreamed of but never taken steps toward?

EXCUSES If you are like me you get defensive when someone identifies your perfectly good reasons as ‘excuses’. We need to be honest with ourselves. Are we making up excuses so that we do not have to experience the potential of failure as we try to do something great for God?

I don’t know how to speak because I’m only a child. – Jeremiah 1:6

SHAME Maybe we think that if we try – and fail – in service to God that this is somehow a terrible thing. Jeremiah preached for forty years without a single recorded positive response to his messages. He struggled, but he didn’t quit trying.

I’m a man with unclean lips, and I live among a people with unclean lips. – Isaiah 6:5

SIN The biggest shackle of all. We feel unqualified because we wrestle with sin – and maybe one ‘besetting sin’ – that just won’t go away. As we attempt to glorify God in our lives how easy it would be for someone to point out our flaws. They could paint us as a hypocrite. Sin takes feelings of shame and rationalizing excuses and forms a weapon that destroys our hearts.

Who am I … What am I supposed to say? – Exodus 4:11,13

I encourage us all today to stop letting our shackles keep us from an exciting journey of faith. Yes, we need to name our shackles and identify them as weapons – weapons our enemy is using to diminish our work for God.

No weapon fashioned against you will succeed, and you may condemn every tongue that disputes with you. This is the heritage of the Lord’s servants,  whose righteousness comes from me, says the Lord. – Isaiah 54:17

Read again the powerful armor God has provided every Christian to withstand the weapons of the enemy in Ephesians 6:10-18. Remind yourself of the power of the cross and the assurance of the resurrection to defeat sin and give you new life. Ultimately everything we do for God is not controlled by our hands. He uses us in ways we couldn’t have guessed. His surprises keep us attentive as we walk by faith. We will begin to notice that we are not, by our efforts, directing God’s work. When we walk by faith we are falling into His works in such a way that the old excuses, shame, and sin are remnants of the shackled life that is now free.

Be mindful that no one does this perfectly. Don’t ever let a failure keep you from taking the next step with God. He’s never used anyone who wasn’t a failure in some respect or another. Remember that you do not have to see the end of the story, you just need to walk in the story.

We live by faith and not by sight. – 2 Corinthians 5:7

sound-waves 01a

10 - John Dobbs picJohn Dobbs is the minister of the Forsythe Church of Christ in Monroe, Louisiana (http://facoc.org). You can find him on Facebook, Twitter (@johndobbs, @facoc) and Instagram (@bigpoppa1130). Weekly sermons can be heard at http://forsythechurch.podbean.com/ (or on Forsythe’s podcast on iTunes). Even with all of that social media, there’s a special place in his heart for his blog located at http://johndobbs.com. Happily married to Maggy for 30 years with two children and two grandchildren.

Increase our Faith(fulness)

The second stop on the 2017 Summer Blog Tour is in Timothy Archer’s Kitchen of Half-Baked Thoughts. Enjoy the read as Tim reminds us of Jesus intention when he talked about faith.

Faith Unshackled 01

It was one of those moments. Jesus challenged his disciples to show forgiveness to others, even if it means forgiving them seven times in one day. The disciples saw the challenge and responded: “Increase our faith!” (Luke 17:5)

I’m not entirely sure what they hoped to get from Jesus, but I suspect they recognized the gap between Jesus’ teachings and their own abilities.

So Jesus responded by saying that faith doesn’t have to be huge; even a tiny amount can move mountains.

Then he told them a parable:

“Suppose one of you has a servant plowing or looking after the sheep. Will he say to the servant when he comes in from the field, ‘Come along now and sit down to eat’ Won’t he rather say, ‘Prepare my supper, get yourself ready and wait on me while I eat and drink; after that you may eat and drink’? Will he thank the servant because he did what he was told to do? So you also, when you have done everything you were told to do, should say, ‘We are unworthy servants; we have only done our duty.’”  (Luke 17:6-10)

I think he was saying, “You don’t need more faith; you need more faithfulness.”

In other words, theirs wasn’t a head problem. It wasn’t an intellectual need. It wasn’t even a lack of commitment. What they needed to do was put their faith into action. Or, more specifically, put their faith into obedience.

Hebrews 11 is the great chapter on faith. We read about Abel, Enoc, Noah, Abraham, Sara, Isaac, Jacob, and the rest. In almost every case, when we read about their faith, we read about something they did. We see their faith in their faithfulness.

Faith is more than an emotion. It’s more than an intellectual exercise. It’s something that you can observe. Faith is belief in action. Faith is being willing to listen to God and follow his lead, no matter what.

Faith leads to action. I can believe that a man is a doctor, yet still have no faith in him. But if I do have faith in a doctor, then I will follow his instructions. It is no special credit to me if I do what the doctor tells me to do; it is merely a symbol of the faith that I have in him.

If you’d like to have greater faith, then I believe the key is to take what faith you have and put it into action. Find ways to serve others. Tell people about what God is doing in this world. Meet needs and better your community.

Because you may not need more faith at all; you might just need a bit more faithfulness.

sound-waves 01a02 Tim Archer - pic

Timothy Archer has coordinated the Spanish-speaking Ministries for Hope For Life / Herald of Truth Ministries since 2006.  Tim’s latest book, Church Inside Out, helps churches motivate their members to be actively ministering to the community around them. You can follow Tim’s personal blog at: http://www.timothyarcher.com/kitchen/.

 

The Light of Faith

The first guest article in the 2017 Summer Blog Tour comes from Jennifer Rundlett. Jennifer, the founder of God thru the Arts Ministries, maintains a presence in the community with her active lecture and concert series highlighting the spiritual connections throughout the arts. Author of My Dancing Day: Reflections of the Incarnation in Art and Music, and The Joyful Sound: Reflections on the Life of Christ in Art and Music she regularly posts devotional blogs on God thru the Arts at http://www.jrundlett.wordpress.com

Faith Unshackled 01

We all can get burned out from time to time…

and our once full throated song can become a half-hearted tune that we push through as we become absent minded about the glorious light of our faith.

How can we cope with these times of the “doldrums” in our walk with God?

How can we encourage the sweet wind of the Holy Spirit to blow through us to re-kindle our inner fire?

Our faith is a precious treasure, a gift that should be nurtured in the best of times, so we might thrive, but also so we might navigate the storms ahead without losing our way.

As the deer pants for streams of water, so my soul pants for you O God. ~ Psalm 42:1

#1_Claude_Monet_-_Rouen_Cathedral,_Facade_(Morning_effect)

Rouen Cathedral: Facade Morning Effect, 1892-1894 Claude Monet, oil on canvas, Museum Folkway Essen Germany.

This week, as I was considering the images of our faith, I was attracted to Claude Monet’s series of paintings on the Rouen Cathedral.

Monet was the founder of the 19th century French Impressionism movement. He was controversial for his time because he became fascinated with capturing on canvas the effects of light on one subject. To do this, he left the sanctuary of his studio and went directly to the outdoors to experience the changing effects natural light would have on a particular scene.

The National Gallery of Art describes this series of paintings as Monet’s desire to capture the “effects of light and weather” and he does this by painting the facade of this church some 30 times over many months as he rented rooms across from the Cathedral in late January of 1892 and stayed until spring.

Monet describes:
To me the motif itself is an insignificant factor…What I wanted to reproduce is what exists between the motif and me. 

A15573.jpg

Claude Monet (French, 1840 – 1926), Rouen Cathedral, West Façade, 1894, oil on canvas, Chester Dale Collection, National Gallery of Art Washington D.C.

This got me thinking about how many ways we use the word light to represent our faith and how our understanding of it can change over our lifetime.

  • Light represents seeing
  • It can also symbolize hope
  • A knowledge of a great truth…something that defines us and gives us purpose.
  • Our understanding of Light, gives us an impression of God.
  • Our attention to the light can fill us up until we overflow
  • Experiencing the warmth of God’s light tells us we are loved by our creator.

What do you think of when you talk about God’s light?

A15353.jpg

Rouen Cathedral, West Façade, Sunlight, 1894, oil on canvas, Chester Dale Collection, National Gallery of Art Washington D.C.

When I look at these paintings, I’m impressed and inspired by the thought of his devotion to capture the beauty of the light day after day.

Like Monet, I believe, that often what it takes to thrive in our spirituality is to stop-look-and listen- every day.

I want to encourage you to commit to a regular time of devotion to our Lord. Here are just a few ideas of things I have discovered along the way that rejuvenated my devotional time:

  • Rise early: Easier said than done, but try going to bed earlier so you can set your clock an hour earlier to spend time in prayer and devotion with our Lord. If the tasks of your day keep rushing in, make a quick to do list, then set it aside. It will be there when you are done and your time in prayer will help you remain in God’s peace as you enter your day.
  • A special place: whether it is in your home or office, create a special devotional space and fill it with items that will help you look forward to your quiet time with God. Perhaps you will light a candle or maybe you will have your special mug and favorite blend of coffee, these things can heighten your senses and help you relax allowing you to become more present as you attend to God’s voice.
  • Keep a prayer journal: I have always struggled with maintaining regular prayer practice, until I started writing my prayers. Now it is more of a conversation. I allow myself to write in a free form flowing in and out of prayer and regularly making note of where I noticed God in my day. You can also jot down Bible scriptures or favorite quotes. I’m always amazed at how writing something down helps me to hardwire the passage and meditate on a personal meaning for me.
  • Amazon Wish List: Start a wish list on amazon of all the books you would like to read. Anytime you hear about a book from a friend on Facebook or Twitter you can automatically add it to your list. Goodreads and Spotify are also wonderful social networks that can help you find recommendations for books and music to keep your devotional time fresh and inspiring.
  • Silence: Resolve to ask God questions and follow it by a period of silence…you will be amazed at how God will speak to your heart and open your eyes to new insights, discoveries and people all around you.

You will keep in perfect peace him whose mind is steadfast, because he trusts in you. ~ Isaiah 26:3

Solitude is the practice of being absent from people and things to attend to God. Silence is the practice of quieting every inner and outer voice to attend to God.” ~ Peter Scazzero, Emotionally Healthy Spirituality p. 161

Like Monet, let us attend to the light of our faith so that we might notice all the beauty and all the little details of His divine love in our lives.

Therefore, since through God’s mercy we have this ministry we do not lose heart…For God, who said ‘Let light shine out of darkness,’ made his light shine in our hearts to give us the light of knowledge of the glory of God in the face of Christ. ~ 2 Corinthians 4: 1, 6

sound-waves 01a

Jennifer’s latest book is The Joyful Sound: Reflections on the Life of Christ in Art and Music. This book is filled with beautifully written devotionals that will move you through the life of Christ, awakening your senses and your faith. Enhanced by poetry, musical selections, devotional prayers, and journaling suggestions, this book will rejuvenate your private prayer, Bible class discussion, and enhance your journey of spiritual formation.

You can purchase the book HERE (Use Blog Tour Discount code: 4SRV37GX to receive $8.00 off.)

“Jennifer Rundlett invites us to experience the stories of Jesus through the arts, and provides a rich resource and guide for visualizing, embracing, and hearing those stories in fresh and new ways. If you want to feel the stories of Jesus anew, practice the exercises in this book and learn to sing a new song.”
—JOHN MARK HICKS, professor of theology Lipscomb University and author of Come to the Table.

Missional, From the Inside Out

The word “missional” has been terribly abused in its first couple of decades of wide circulation. Theologically, the word simply describes God’s ongoing work in the world—and the church that intentionally participates in that work. There are multiple facets to that work and our participation in it, and perhaps this explains why the word has been stretched around so many different kinds of churches or styles of discipleship. We understand ourselves to be participating in God’s mission as we spread the news of Jesus’s redemptive work in our community and around the globe, as we encourage each other to follow Jesus, and as we pursue the conditions of justice, righteousness and peace. None of these are the full breadth of what God wants for this world, but in each of them we engage with values near to the heart of God!

Our churches pursue each facet collectively, working together for the purposes of evangelization, transformation, and justice—and churches can implement structural shifts to facilitate progress in each cause. We can create systems that create opportunities for faith sharing, venues in which transformation is more likely to occur, and initiatives that push against standing systems of injustice.

diamond3Whether we’re the leaders fashioning the new programs or congregants supporting and participating in the moves, we can too easily begin to think that the structural changes mark us as “missional”. However, those structural shifts can only move us so far! Church programming and structure may create the conditions in which we move towards mission, and poor structures can get in the way of such practices or implicitly devalue them. Structure has its place, and should be approached with intentionality. However, creating the structures should not be understood as the heart of the work itself—the work itself is a matter of flesh, blood and spirit.

Flesh, Blood, and Spirit

The missional work of evangelization occurs when flesh and blood humans filled with the Spirit of God reach out to their known and loved neighbors with the good news of Jesus. The missional work of discipleship takes place when people of flesh and blood, acting by the power of God’s Spirit, encourage and teach each other about the way of Jesus, giving testimony of Jesus’s work. Justice progresses as Spirit-driven people stand in solidarity with the oppressed, whom they have come to see and love because of their transformation in Christ.

The heart of missional christianity isn’t a matter of organization, but of embodiment. While the church’s programming might provide the sort of vehicle or venue in which these things happen, the structure itself won’t succeed until it is filled by the right kind of transformed people—the new humanity, formed from the inside out for the purposes of God’s mission in the world. That formation takes places when we, both as communities and as individuals, nurture the sorts of mentalities and habits that encourage people to align with the mission of God and to engage in it.

The inventory of those mentalities and habits is surely diverse and contains some familiar things, like the virtues of faith, hope, and love that the church has long sought to nurture, and the habits of prayer and listening to the word that have been a part of both the gatherings of God’s people and the classical understandings of their individual devotional practices. These are well and good, and contribute to our transformation into people aligned with the mission of God, but I want to suggest a further practice, one that I see both in the life of the early church and in the missional movement of our own time: the nurture of a particular obsession.

missio dei 01.jpgObsessed with the Missio Dei

The Missio Dei is a fancy Latin phrase meaning “the mission of God”. It’s a bit of shorthand meant to point us towards what God is doing in the world—something we train ourselves to discover by drinking deeply of God’s story in the scriptures, and which we prayerfully seek by the Spirit of God in our own time. Becoming obsessed with the Missio Dei means that at every turn in our lives, we are always asking, “What might God want to happen here?” or “How can I join in what God might be working towards by what I say and do in this moment?”.

These are the sorts of questions the early church obsessed over. Missional churches have these questions embedded in their culture, whether or not they ever use the fancy Latin phrase or have super-sophisticated “missional” structures. Missional people can’t help but ask what God wants in the world, and how they can bear witness to God’s desires and God’s work towards fulfilling those intentions.

Each encounter with the word, each gathering with the church, and every moment in the neighborhood is an opportunity to deepen our understanding of God’s mission in the world. That obsession is planted deep within our hearts, and keeps gnawing at our souls. Like a deep mystery, it holds us in vigilant tension, so that every moment we are ready to perceive the clues that might shed light on what God is really at work doing. The seed of that obsession grows from the inside out, until its fruit becomes apparent in the world. It is an internal drive that fuels every external step we take.

sound-waves 01a

10 Steven Hovater - picSteven Hovater is the preaching and outreach minister at the Church of Christ at Cedar Lane in Tullahoma, Tennessee.  He loves walking slow with his wife Kelly and running fast with their four kids. Occasionally, he blogs at stevenhovater.com., and loves interacting with people on twitter (@stevenhovater).

 

 

sound-waves 01aChurch Inside OutAs part of our Summer Blog Tour you can win a copy of Tim Archer’s newly  released book and accompanying workbook Church Inside Out by leaving a comment on this page and then completing the form over HERE.

Simplicity Inside-Out

blog tour 02

Simplicity is a popular topic in some circles nowadays. We live in a culture driven by consumerism and materialism. We are swimming in a sea of accumulation, and it has not led us to be happier or more satisfied with life. We are beginning to see a pendulum shift with the rise of minimalism. Since we have discovered obtaining things is not the key to a meaningful life, some people are ready to try simplicity.

Simplicity sounds like a viable alternative to the cluttered and busy life many of us know too well. The turn towards minimalism is a welcome trend in our culture since it is more in line with the teachings of Jesus. However, the biblical teaching on simplicity is not just about what one owns or where one lives. Simplicity must begin from within. Jesus says, “For where your treasure is, there your heart will be also.” (Matt. 6:21) Our desires begin in the heart. If a person is going to simplify their life, then they must desire less. The way to do this is to focus on the heart.

One of the most well-known passages concerning simplicity is Matthew 6:25-34. This section is marked by the word “anxious” found in verses 25 and 34. In verse 25 Jesus commands, “do not be anxious about your life” and in verse 34 he commands, “do not be anxious about tomorrow.” This entire passage is about trusting in God to provide. God feeds the birds. He clothes the lilies. If he does these things, then he will certainly make sure his followers are clothed and fed as well. The argument continues to build until in verses 32-33 Jesus contrasts the way the world lives with how Christians are supposed to live. People who live by a worldly standard seek after worldly things. They seek after money, possessions, and power. Followers of Jesus are expected to desire the kingdom of God rather than material possessions and wealth. Christians are called to live a simple life with God at the center.

In Matthew 6 Jesus talks about food and clothing. He speaks to his followers about simplifying their outward life, but we must remember this all began with a statement about what the heart desires (Matt. 6:21). You cannot change what you are doing on the outside without first changing what is going on inside of you. This is made evident in Philippians 4:6-7:

“Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.”

Paul uses the language of Jesus. He gives a similar command to the ones Jesus gave in Matthew 6:25, 34. The difference here is that Paul is speaking of inward things rather than outward things. He is instructing Christians regarding an inward peace that God provides those who are following the path of Jesus. When a follower of God commits to not being anxious or being overwhelmed with worry and instead turns to God in prayer and thankfulness, then they are filled with “the peace of God, which surpasses all understanding.”

The right desires, inner peace, not being anxious, and prayer are all inward things that lead us to a life of simplicity. Our outward life is directly tied to our inward life. A life of simplicity is not just about owning less stuff. It is about desiring the right things and trusting in a God who will not disappoint.

sound-waves 01a06 - Scott Elliot picScott Elliott is a graduate of Oklahoma State University and Austin Graduate School of Theology. He lives in La Grange, TX and is the minister for the La Grange Church of Christ. He is married and has two sons. He enjoys writing about the Christian faith and posting the occasional film review. His articles and reviews have appeared in RELEVANT magazine, Englewood Review of Books, and other publications. He also blogs regularly at https://start2finish.org/category/resurrected-living/

sound-waves 01a

Church Inside OutAs part of our Summer Blog Tour you can win a copy of Tim Archer’s newly  released book and accompanying workbook Church Inside Out by leaving a comment on this page and then completing the form over HERE.

Reviving A Marriage Inside-Out

love old 01a

The years that our marriage was a disaster, each of us believed that a change in behavior or attitude of the other person was the key to our happier future.  At some points we could have said that the change in the other person was the key to our future relationship status. We were thinking Outside-In. We nearly divorced.

She had a list of things that needed to change about him.  He needed to be more organized, dead-line efficient, trustworthy and connected.  That’s the short list.  Since she is a nurse, she had a care-plan for each of her marital health goals and she was determined that he would be a compliant patient.

He had only one thing on his list of things she needed to change.  She needed to quit being so negative about all those things she wanted to change about him.  By the time the worst came, he lost hope in her ever being more positive; the marital health would increase exponentially, he conceded, if she would just be less negative.

Paul’s instructions to wives, husbands, children, fathers, slaves and masters in the Letter to the Colossians begins with this: “And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him” (3:17).

The pursuit of a whole, healthy, holy relationship begins, not with the adjustments of a spouse, but with the commitment to a mindset; the mindset that everything done will be done because Jesus wants it done.  Any growth starts inside the mind and heart of a husband or wife.  Moreover, since the motivation is about what Jesus wants, then, no less-than-desirable response from the other spouse changes the behavior.  After all, it’s not about them; it’s about Jesus.

Someone asked leadership guru Zig Ziglar about marrying the wrong person and he replied with this:

“I have no way of knowing whether or not you married the wrong person, but I do know that many people have a lot of wrong ideas about marriage and what it takes to make that marriage happy and successful. I’ll be the first to admit that it’s possible that you did marry the wrong person. However, if you treat the wrong person like the right person, you could well end up having married the right person after all. On the other hand, if you marry the right person, and treat that person wrong, you certainly will have ended up marrying the wrong person. I also know that it is far more important to be the right person than it is to marry the right person. In short, whether you married the right or wrong person is primarily up to you.”

Choose your mindset. Your mindset will guide your behavior and that will create renewed feelings about your spouse and your marriage.

We tried the experiment of developing a strong relationship by getting the other spouse to behave like we wanted.  It was a failed experiment.  It was an outside-in attempt.  Start in your mind and heart. Decide you will be who you ought to be regardless of the behavior of your spouse. For us, “being the right person” means doing what Jesus wants. Do everything, including marriage, in the name of the Lord Jesus, giving thanks to the Father.

That’s an Inside-Out marriage.

sound-waves 01a

08 Richard May - picRichard May and his wife JeannaLynn together run WGHJ Ministries: a full-service, spiritually focused marriage mission center with international impact by coaching couples, supporting couples in ministry, and providing marriage related resources for churches, universities, organizations, and communities. You can get more information on their website: www.WGHJministries.com; or follow their Facebook page: https://www.facebook.com/WGHJMinistries.

sound-waves 01a

Church Inside Out
As part of our Summer Blog Tour you can win a copy of Tim Archer’s newly  released book and accompanying workbook Church Inside Out by leaving a comment on this page and then completing the form over HERE.

The Gospel Inside Out

Church Inside OutI’m grateful to share Brandon Fredenburg’s contribution to our Summer Blog Tour. Brandon is a thoughtful writer who shares resources and perspectives that I usually overlook.
As part of our Summer Blog Tour you can win a copy of Tim Archer’s newly  released book and accompanying workbook Church Inside Out by leaving a comment on this page and then completing the form over
HERE.

blog-tour-number

I’m afraid the title is more ambitious than my few paragraphs offer. To make my task more manageable, I offer a few idea-starters about the gospel as taught by Jesus, Paul, and the early church bishop, Athanasius.

The gospel Jesus taught

Jesus torah reading 01In contrast to Matthew’s and Mark’s summary of Jesus’s “gospel of God” (Mark 1:14), Luke 4:18–19 depicts Jesus preaching selectively from Isaiah 61:1–2:

The Spirit of the Lord is upon me,
because

He has anointed me
to evangelize the poor.

He has sent me
to declare liberty to the captives and recovery of sight to the blind,
to set free the broke(n) with a full release,
to proclaim the year of the Lord’s favor (my translation).

When Jesus omits “and the day of our God’s vengeance” (Isa 61:2b) and rehearses God’s blessing of a foreign widow and an enemy general, he turns the gospel of God his hearers expect inside out. “He isn’t just our God and he blesses our enemies,” Jesus reveals. Their reaction, like their “God,” is one of deadly vengeance.

Perhaps this is why Jesus begins his evangelizing with the word “repent.” Apparently, even John the Baptist missed it, as Matthew 11:1–15 makes clear. Jesus says those who even barely grasp his message have far greater insight than John. John’s gospel of violent, fiery judgment, it seems, put him at odds with Jesus’s view of the nature of the kingdom of the heavens. “Repent,” then, as Jesus uses it, retains its core meaning of “shift your paradigm” with reference to God and God’s kingdom. For John, repentance focused on the personal sacrifices required for holiness; for Jesus, repentance kept its eyes on the merciful nature of God toward all persons (Exod. 34:5–7; Jonah 4:2b). “For I delight in mercy but not sacrifice; and in knowledge of God rather than burnt offerings” (Hos. 6:6, my translation).

Jesus’s gospel is about his Father and his Father’s nature. The Father’s nature was so misunderstood, Jesus claims no one but he knows the Father (Matt. 11:27). He then immediately invites those wearied and burdened by compromised gospels of God to come to him for rest, to take on the easy, restful yoke of learning as a disciple of his gentle humility and light burden. “No one knows the Father except the Son”: not John the Baptist, not the Pharisees or the scribes, not Moses or Elijah, not Jesus’s disciples, no one except he … and his post-resurrection disciples. The Father is known rightly and fully only through his Son (Heb. 1:1–3b).

The gospel Paul taught

Jesus’s gospel reframed a self-serving view of his Father’s compassion; Paul’s gospel applied Jesus’s message more widely. Two passages are especially rich: 2 Cor. 5:11–21 and Eph. 2:1–10.

In 2 Cor. 5:14, Paul claims that Christ’s death universally incorporates humanity. In his death, all died. When this insight becomes clear, a whole new world comes into focus. Paul knows this from his own experience: before he embraced it, he viewed Jesus as a renegade false prophet whose death was just. Once the scales fell from Saul’s eyes, he saw the new creation. He no longer saw through Adam’s blind, fearful, ashamed, sin-focused eyes. Jesus Messiah incarnated into the old, blinded, fearful, ashamed, sin-wracked Adamic humanity, embraced it and us fully and carried it and us into Death. And by God’s own unilateral act of cosmic justice, Jesus (and it and us) were raised to newness.

Paul makes a parallel point in Ephesians 2, but goes farther. In 2:1–3, Paul sets the cosmic stage: we were all dead in our sins, naturally characterized by impulsive anger, like the rest of humanity. The “we” in 2:1–3 is undoubtedly all Adamic humanity. “But,” Paul contrasts, “God, being rich in mercy, because of his abundant love with which he loved us — even while we were dead in our sins — co-enlivened us with Christ: you are rescued by [God’s] favor!” Not only did we all die with Christ, God raised us all up and seated us all with Christ. This rescue from Death is anchored in God’s favor, accomplished by God’s faithfulness, given as unconditional gift, and integral to God’s (new) creation-act.

Paul extends Jesus’s gospel to include Jesus’s cooperation with the Father in rescuing Adamic humanity from its errant view of God and the self-caused alienation “in our own minds” (Col 1:21). The rescue for all humanity has been a fait accompli since Jesus’s resurrection. The message of what God has done in Christ is proclaimed so that, by awakening to its truth, all persons can dwell in the present blessings of the new creation.

The gospel Athanasius taught

Athanasius of AlexandriaJust as Paul authoritatively interpreted Jesus’s gospel in scripture, Athanasius’s views both reflected and influenced the understanding of the early church (ca. 200–400). In contrast, Augustine’s perspectives (post-400) dominated the Latin church and, through it, the Reformers and most of contemporary Evangelicalism.

In his On the Incarnation of the Word, Athanasius explains that humanity, brought to life out of nothing, maintained life by keeping a clear knowledge of God’s nature (i.e., the Logos) within them. Humanity’s existence depended on an uncompromised trust and dependence on God. Once the devil deceived humanity into mistrust, humanity cut itself off from its source of life and knowledge. Thus, by degrees, humanity not only lost its ability for clear reason, it began to disintegrate into physical death and, beyond that, into the corruption of utter nothingness; that is, into Death. Return to nothingness was not a God-imposed punishment, but a God-warned natural consequence of cutting our own umbilical cord.

It was both intolerable to and unworthy of God that he would do nothing to rescue those created in his own likeness, especially because they had been tricked by falsehood, and because a neglect to rescue them would demonstrate weakness. Thus, a rescue by the Logos that had created humanity was needed. The incarnated Logos fully incorporated all humanity into his own body, joining corruptible to incorruptible, and sacrificed himself (and us in him) to death to settle Death’s claim. Since Christ is the incorruptible Logos, Death could not contain him. By Christ’s death, Death died. Because we died his death and he ours, physical death is no punishment and Death-as-annihilation is no possibility. Moreover, once Death died, Christ then offered himself (and us in him) to the Father, who raised him as firstfruits and will raise us-in-him at the final resurrection.

The Gospel inside out

The gospel of God is not an invitation. It has no steps for us to climb to seek and gain God’s favor. It is not an offer that, by accepting, we activate its benefits. No, the gospel is far greater.

The gospel is the astounding declaration that, despite having gotten God all wrong in our thinking, having mischaracterized, misrepresented, maligned, mistreated, and had malice toward him, God has never been against us. To be sure, God has been against all our fearful, ignorant, misguided, vengeful characterizations of him and their effects, but he has endured them to be with us so that we might truly glimpse him and repent. He did not leave the glimpses to chance, but manifested himself entirely in the Lord Jesus Christ and the new creation life in which we participate. The basis of the gospel has always been God’s compassionate nature toward all creation; its benefits have always been active for all persons, but its enjoyment is possible only to those whose eyes see. Repent, and believe the gospel of God!

Peace and all good to all, always.

sound-waves 01a

Brandon L. Fredenburg is a professor of Biblical Studies and assistant dean for the College of Biblical Studies and Behavioral Sciences at Lubbock Christian University. He lives, ministers, and teaches in Lubbock, Texas.

Service Inside Out

06 - article header

For the last three years I’ve lived in a tiny town in a county of 15,000 people. There are churches on every corner which means the majority are all very small. This is vastly different from my experience as a city girl, where there are still churches on many corners but there is a plethora of mega churches to choose from.

Here’s what I’ve learned in a place where I’ve had to stop, look, listen, and re-evaluate what I think about “doing church.”

  • I’ve long chosen programs over people. As a city girl, I’ve been a big church gal. The more programs the better. The more activity the better. The full calendar serving as the barometer of my commitment to the Father.
  • I’ve bought into the lie that if we build programs within our walls, the lost will flock to them. It’s just not true. We’re building a lot of programs that only serve those who already know Jesus. And we go home at the end of the night feeling good about ourselves.
  • I’ve believed that we can reach out to others without getting too uncomfortable ourselves. I don’t think I even know what to say about that.

[Tweet “Are we operating under the wrong definition of service? #SummerBlogTour”]

I think I’ve been too caught up in the wrong definition of service, putting the emphasis on serving people who already know Jesus. Yes, Christians also have problems and needs and we have a responsibility to care for those within the church. Discipleship is important for those who have newly found salvation and freedom in Christ. And there’s absolutely nothing wrong with craving the company of other believers. The writer of Romans reminds us,

Be devoted to one another in love. Honor one another above yourselves. Romans 12:10

The truth is that in the church, we already have the answer to our issues. Jesus. Outside the church is where the greatest need lives…the need to be loved and served and to know Jesus.

Living in this area has turned my calendar upside down. As churches here are small, we don’t have a lot of committees and programs and stuff to do. At least not at the church building. These days I go to group worship on Sunday mornings and receive great encouragement from the Word, the worship, and God’s people. That gives me a whole lot of other hours in the week to show love and share Jesus outside the church building.

[Tweet “There’s a whole lot of hours in the week to serve people who need Jesus. #SummerBlogTour”]

This shake-up in my church-going life has had an effect that I didn’t see coming. Oddly enough, lots of my own issues have been solved by serving other people. Taking the focus off myself makes my problems seem not so big or bad or scary anymore.

So yes, we are to love our church family and enjoy spending time with them. We are to disciple and encourage one another. But we have to stop fooling ourselves about our efforts to serve the hurting in our communities around us. Until we take the service inside out, we aren’t going to reach those who are desperately in need of Jesus.

Romans 12 goes on to say,

Share with the Lord’s people who are in need. Practice hospitality. Bless those who persecute you; bless and do not curse. Rejoice with those who rejoice; mourn with those who mourn. Live in harmony with one another. Do not be proud, but be willing to associate with people of low position. Do not be conceited.       Romans 12:13-16

I still enjoy a good church service, especially one filled with many people lifting their voices and their hands to the Lord. And I won’t live on this mountain forever, so someday I may end up back in a big church. Maybe even a big church that has lots of programs for folks on the inside. But for me, it won’t look like it used to. Jesus has shown me that serving from the inside out…serving from a heart that loves Him and loves His people, especially those who are lost…is what is most pleasing to Him.

There can’t be a better reason for taking our service inside out than that.

sound-waves 01a

 

AChurch Inside Outs the Summer Blog Tour continues… Remember that you can win a copy of Tim Archer’s new release Church Inside Out, (both the book and workbook) by leaving a comment on this page and then completing the form over HERE.

sound-waves 01a

02-holly-barrett-pic

Holly Barrett is an ordained minister who has spent over 20 years in volunteer and staff ministry. She currently works as Director of Communications for The Crossnore School in the beautiful Blue Ridge mountains of NC, where it is her privilege to tell the stories of children who are finding hope and healing. Holly is the co-author, with her mother Rachel Solomon, of Gray Hair Talking: Lessons I’m Learning as My Hair is Turning. They plan to release a Bible study later this year and another devotional book in 2017. Holly is also a podcaster having started the podcast, Living a Redeemed Life in 2015. Episodes are available on iTunes or at hollybarrett.org. Holly has two adult children, plus a son-in-love, and three adorable grandchildren. Connect with Holly on her blog at hollybarrett.org or on Twitter and Facebook.

Prayer Inside Out

AChurch Inside Outs the Summer Blog Tour continues… Remember that you can win a copy of Tim Archer’s new release Church Inside Out, both the book and workbook, by leaving a comment on this page and completing the form over HERE.

 

blog-tour-number

“The end of the world is coming soon. Therefore, be earnest and disciplined in your prayers.”  1 Peter 4:7 (NLT)

The end and culmination of all things is near. Therefore, be sound-minded and self-controlled for the purpose of prayer [staying balanced and focused on the things of God so that your communication will be clear, reasonable, specific and pleasing to Him.] – 1 Peter 4:7 (AMP)

People who believe the Bible to be inspired have trusted that the end of the world is coming, but it’s been coming for a very long time. But even people who are not too keen on the Bible might look around at our world today and consider that the world might be making it’s way swiftly to the end. The number of nuclear nations grows and as it does there are less reliable hands in control. Crime and war and disease and all manner of issues threaten our planet. Those who are always looking for a ‘sign’ are aware that there is no shortage of signs.

I don’t know what Peter’s original readers thought about his intense descriptions about the end of the world, but none of them lived to see it. What they did see, though, was an end to THEIR worlds through persecution that scattered them and anger towards the Christian community that scandalized them. Whether the end of planet earth is close enough to happen in our lifetime or whether our personal ‘world’ is potentially going to shatter, the answer is to grow in our prayer life.

Prayer shouldn’t come from the outside in. I think that’s what has people turned off about prayer sometimes. They have to sit through the prayers that do not seem to have much to do with them.

At times we repeat memorized prayers quickly and without much connection … emotion … and we wonder why we pray.

Prayer needs to come from the inside out. It needs to be earnest. Prayer that comes from the inside out expresses the intentions of our heart because it comes from the heart. We talk to God about the things that really matter to us. Earnest prayer is not concerned with form or vocabulary. It is more intense because it is more intentional. We pray these prayers most easily when we are forced into a corner by a loss of financial security or the loss of someone we love. We pray from the heart when our friend is hospitalized and we wonder if they will make it. There are situations in life that we face that move us to the earnest prayers God seeks. That’s where we ought to try to live in our prayer life. That takes another quality. Discipline.

Discipline is really the harder part. Praying with discipline might involve praying consistently. Who of us hasn’t had a hard time being consistent in our prayer life? Has anyone else bought a new prayer journal determined to really dig in but you can’t locate it right now and if you could you know there isn’t a single word in it? Can I get a witness? Discipline might also relate to concentration. Using our prayer time to compose ‘to do’ lists for the day is not what I call a powerful prayer time. But it might describe my prayer life sometimes.

Praise 01Earnest and disciplined … Peter says that’s how we ought to pray because the world is coming down around our ears. We’re much too jaded to believe this, so our prayers go on either dry and boring or light and easy. Since this kind of prayer relates to our inward attitudes and thoughts about prayer, here are some ideas to move us toward the kind of prayer God desires:

  1. Remember Confession. In the prayer acrostic ACTSS (Adoration, Confession, Thanksgiving, Supplication, Submission) confession comes on the heels of praise. When we consider our lives in contrast to the Holy God we serve, confession should come easy…but it doesn’t always. If we want to skip confession we also want to skip the element of our prayers that drives us to a more earnest spirit.
  2. Remember Compassion. Many of us keep up with prayer lists for others. These can grow quite large because of the volume of requests we may see on Facebook or other social media. In which case we are often praying for people we’ve never met in places we’ll never go and for whom we’ll never have an update. Nothing wrong with that, but keep your closest friends and acquaintances in a separate list. When you consider their needs – and in this list you likely know the current needs – practice empathy and imagine what they might need from the Lord. This seems like a good way to tap into earnestness.
  3. Remember Consistency. There are probably no real tricks when it comes to a consistent prayer life. An advertising slogan says ‘Just Do It’. You can set reminders, pray in the same place every day, develop routines that you don’t want to break. I don’t know why it is that we never have trouble remembering to eat at noontime or keep other rituals, but establishing the routine to pray seems more difficult. I think there are many habits that we can do without mental engagement, passion, earnestness … but praying isn’t one of them. At least a lively prayer life isn’t one of those things. Someone smarter than me will have to tell us why we resist such a beautiful gift as spending time with our Abba… why we’re so easily distracted…. why we fall out of prayer patterns so easily. I think the word ‘discipline’ that Peter uses may reveal something. We can be an undisciplined bunch sometimes.

Prayer that comes from the inside out is prayer that is earnest and disciplined. It’s the kind of prayer that our Father desires, but it is also the kind of prayer that keeps us coming back for more. It satisfies our soul … the deepest part of who we are in Christ.

sound-waves 01a10 - John Dobbs pic

John  Dobbs and his wife Maggy live in Monroe, Louisiana. He is the minister for the Forsythe Avenue Church of Christ. He is often distracted from an earnest and disciplined prayer life by social media. You can follow him on Facebook and Twitter (@johndobbs) and his blog at http://johndobbs.com.

Transformation from the Inside Out

AChurch Inside Outs the Summer Blog Tour continues… Remember that you can win a copy of Tim Archer’s new release Church Inside Out, both the book and workbook, by leaving a comment on this page and completing the form over HERE.

 

blog-tour-number

As I observe the Christian world around me (or maybe the entire world around me for that matter), it seems that extremes win the day. I grew up like many Christians have over the past 30 or more years in a faith tradition that was steeped in legalism. God was seen as this angry God who really did not much like his people, but he could be “bought off” with good deeds.

As a reaction to that, we lean over into a world of “justification by faith” to talk about the gospel in such a way that it seems like simply an endeavor of the mind. Believe this, think that, say these words, be immersed in water, and you are “good”. The goal is simply to think certain things and confess certain things with your mouth, and then go to heaven when you die.

For some reason, we never settle in the middle of these extremes with the biblical view that you are loved by God simply because, and that you are saved by faith alone. Therefore, live out your salvation and embark upon a journey of following Christ. We love the extremes it seems.

There has been a lot of scholarship over the past 30 years that has led us to believe that Paul wasn’t plagued with guilt when he wrote Romans, like  say Martin Luther was when he read it. It seems that Paul’s goal was not simply to help get people to heaven when they die (though that is important), but it was to get heaven inside of Christ followers. The gospel was not simply something to be believed, or a formula for salvation from hell at death, but it was a good news event that should dramatically alter the life of those who believe it and follow after this Crucified Christ. To follow Christ is to orient one’s life toward Christ and begin a journey of being formed into His image. It is why Paul would say things about us being transformed from one degree of glory to another (2 Corinthians 3:18).

So I don’t know if you are like me, but I find myself often frustrated. I want to be more patient, loving, kind, gentle, generous, and self-controlled. I want to react differently, or perhaps be less reactionary at times. I wish I was less impatient, less rash, less compulsive, less…well, you name it. It is a bit like my golf game.

golf ball 01I love golf. I don’t think my swing and my game are that bad. In my head, I know how to play the game really well and I can see myself playing well. However, I continually am amazed and frustrated when I go play and I’m not much better than the last time I played. Yet I never think that part of the problem is I don’t practice.

And so it is with my faith. I wish I saw more of the fruit of the Spirit pouring forth in my life, but I do nothing toward that goal.

As Paul is concluding his theological masterpiece, he says, “Do not conform to the pattern of this world, but be transformed by the renewing of your mind.” – Romans 12:2 (emphasis mine).

Paul seems to believe we can be different, and that we can be transformed from the inside out by the renewing of our minds. The gospel can and ought to transform us now, not just at the end. The deal is though, it isn’t a magic formula that you believe and confess and all of the sudden your life is dramatically changed. Sure there are these monumental moments in our faith, but more and more I think it is about the daily process of pursuing Christ. And it is into this thinking that I believe the spiritual disciplines call out to us. The spiritual disciplines are no magic formula, but they can position us for the Spirit to do its work.

I love the teaching of people like Dallas Willard and Richard Foster. They have a holistic and full view of salvation that it isn’t simply a one time conversion moment, but it is a journey or a process of transformation. Both of these guys also believe that the spiritual disciplines are the “practice” so to speak of the faith. If we want to see transformation in our lives, if we want to be less compulsive and reactionary and more patient and kind, perhaps we ought to do things that position us for the Spirit to make these changes in our lives.

Maybe we incorporate into our daily lives what St. Benedict called a “rule of life”, or “rhythm of life” that practices the spiritual disciplines of prayer, fasting, solitude, silence, hospitality, submission to others, etc. If the goal isn’t simply to get to heaven one day, but to get heaven inside of us, to become people who begin to look and act more like Christ, then maybe these spiritual disciplines are a very practical tool for this inside out transformation, or what Paul calls the “renewing of your mind”.

The western story of Christianity has been hijacked into one that sounds like Jesus came into the world so we could get out of it. The problem is, that is not a very biblical picture of faith. Rather, what if we let go of that story and began seeing that Christ came into this world to get His image inside of it, or inside of us? No we don’t want to conform to the ways of this world, but neither do we want to hide from it. Rather, let us be transformed from the inside out by the renewing of our minds, and through this bear His image to a lost and broken world.

I can guarantee you that practicing the spiritual disciplines will position you for this transformation because I have seen it in my own life. The deal is though, no one can teach you into this change. Rather, you will have to try it. We can talk about the disciplines, but if you really want to see how it might could work in your life, then do it. Slow down, carve out space in your life, and lean into these disciplines. And don’t be surprised if you notice yourself reacting a bit differently, perhaps a bit more like Jesus would react. The Holy Spirit wants to transform you into the image of Christ, but this can only be done from the inside out.

sound-waves 01a

Ryan LassiterRyan Lassiter is the preaching minister at the Hunter Hills Church of Christ in Prattville AL. Prior to that he served as a minster at the Golf Course Road Church of Christ in Midland TX. He and his wife Sarah have also spent time as missionaries. Ryan graduated with his masters in Missional Leadership from Rochester College and his passion is helping people join God in his mission of redemption and restoration. He blogs at www.ryanlassiter.com.