If you have a moment today read 2 John, a short letter addressed to the “elect Lady” and her children. John personifies the church as the one whom Jesus loves and cares for as his “elect lady.”
As I read this letter, there are a couple things that jump out to me.
- First, there is a relationship between love and truth… to walk in truth one must practice love, and to love is to practice obedience to God’s truth.
- Second, the word “abide” appears several times, being the glue that holds truth and love together. According to John, these attributes abide in us as we walk in them.
I want to look at the notion of Christian Love and provide a practical way to build our love for one another in the church. I.H. Marshall wrote,
“All who have come to know the truth are brought into the same bond of mutual love which exists between elder and this congregation. Acceptance of this truth involved active love, where love is absent, truth has not been accepted.”
The notion or idea of Christian love was not taught in a vacuum, it wasn’t a new concept introduced by Jesus, but one both grounded in the ideas of the times and challenging to the ideas of the times. So, before we understand Christian love, we must survey what “love” meant at the time of Jesus’ teaching.
At the time of the church’s application of Jesus’ teaching on love, there were several groups teaching about it, and some were teaching it as a technique of sorts.
- The Roman Poet Ovid wrote his “Ars Amatoria” to instruct men in the ways of love. Written in 2 AD, this work taught men how to find, win, and keep a lover with very little regard for any sort of ethical questions.
- Meanwhile, it was reported by well-known historians Josephus and Philo that the Qumranites and the Essenes, Jewish sects at the time of Christ, practiced celibacy and were accused of being misogynistic. While those claims can be debated with the finding of the Dead Sea Scrolls which display their work, it is still a label that these groups have to this day.
- There were other groups, like the Stoics and the Cynics who claimed that wise men had more important things to do than to worry about love, there was little use for it. Love was a disruption to peace of mind. In other words, the end goal of life is virtue, not pleasure, and it can only be obtained by independence of all earthly possessions and pleasures. (http://philosophy.lander.edu/ethics/stoicism.html) These men would come off to us as indifferent and aloof.
Interesting enough, it was the Stoic Philosopher Epictetus who wrote that the end goal of love was “If a man is unhappy remember that his unhappiness is his own fault, for God made all men to be happy.” (Discourses 3.24) Happiness as the end goal of love is not a Christian concept, but a popularized Stoic concept.
Love in John
John’s notion of love differs from these types of love. For Jesus, and also for John, a Christian can have a longing and desire for someone whom they marry and enjoy, but the church’s call to love is a different type of love altogether.
The word love is used by John 42 times in his Gospel, and it is used 46 times in 1 John…which means that by the time we have arrived at 2 John, this notion of love has been well established as foundational to the church. So, let’s understand John’s notion of love and how it is different.
- First, love comes from God who is essentially love according to 1 John 4:9. The foundation of love starts with God who loves us.
- Second, God has loved us in a very particular way. The laying down of His Son’s life was necessary so that the world would know the love of God. (John 14:31; 15:13; 1 John 4:10)
- Third, we as a church must dwell or abide in Christ and in His love and this confirms that God is present in the church and thus the world.
Jesus taught that He and the Father are ONE, and that unity defined love (John 10:30).
Jesus prayed that His disciples would be ONE, and that unity defined love (John 17).
John sees the proof of God’s love being the Unity of the church; moreover, the love between believers in Christ is to be a witness to the world of the power and presence of God. When this unity breaks down, the witness is broken. When this unity is present, the witness is powerful.
For John, the command to love God is the first and greatest command. The second command, love your neighbor (or each other), starts within the church community as loving your brothers and sisters in Christ. This means that our love for one another should fall in line with the foundation upon which it is built:
- Our love for each other honors God and obeys His will.
- Our love restores, encourages, and gives life to each other!
- Our love, producing unity, bears witness in a divided world that God is among us.
Christian love is a distinct love. We will know we are obedient to God’s command and we will see a practical difference when we abide in these two important aspects that set Christian love apart from other concepts of love:
- The foundation it is built upon God, who is love, and His Son who laid down his life for us. It is not a matter of desire or being good enough, it is matter of whose we are and to whose family we belong.
- The end goal of Christian love is not physical reproduction or emotional happiness; but a spiritual reality that God is among us and we experience God in relationship with each other.
Jonathan Woodall is the minister for the GracePointe church of Christ in Elizabethtown, PA and blogs on the church website www.gracepointechurchofchrist.org and on his personal page at www.jonathanfwoodall.com. He is the spouse of Hayley and they have two children–Brynn and Aidric. Jonathan has also served as a worship minister, campus minister, and adjunct instructor of communication.
Our theme for this year’s Blog Tour is “Love in Action.” My mind goes many places when I think of that phrase. Of course, we think of Jesus giving his life for us, but my mind also goes to someone in Jesus’ earthly lineage. Someone whom nobody would expect to show a Christ-like love in the pages of the Old Testament. The story of Ruth teaches us, through several characters interactions, about the hesed of God. What is hesed?
It’s a difficult Hebrew word to translate, is most often translated as “love,” but almost as often translated as “loyalty, joint obligation, mercy, faithfulness, goodness, graciousness, kindness, favor, etc..” Hesed is one of the most fundamental characteristics of Yahweh, so much in fact that I’ve often heard hesed described by the fruits of the Spirit. Hesed is a “love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control” kind of love. It’s “Love in Action.”
Within the story of Ruth, we find love-in-action-hesed at play in a number of places. Ruth’s refusal to leave Naomi? Hesed. Ruth’s willingness to glean for food? Hesed. Boaz going above and beyond to let Ruth harvest with his workers instead of gleaning, and sending her away at the end of the day with months worth of grain instead of what she picked up that day? Hesed. Naomi devising a plan for Ruth to marry Boaz? Hesed.
But I think the most brave, selfless, and daring act of hesed comes when Ruth goes to Boaz at night with a marriage proposal. Chapter 3 is clear that Naomi wants to get Ruth a husband so she can go on with her life. Ruth takes Naomi’s plan, however, and changes it completely! Without getting too technical, Ruth invokes two cultural laws here: the levirate and kinsman-redeemer laws. The levirate law saw to it that if a woman’s husband died leaving her childless, the dead husband’s brother must marry the woman and give her a child (Deut. 25:5-10). The kinsman-redeemer law dealt with the responsibility of redeeming land so it didn’t leave, or at least returned to the possession of the original family to whom it was given (Lev. 25:23-28).
Neither of these rules apply to Ruth. Boaz was a relative to Elimelek, Naomi’s husband. Levirate law would fall to a brother of Elimelek for Naomi, not Ruth, and Boaz was not a brother. Kinsman-redeemer law dealt with Boaz buying back land for Naomi, not Ruth, and Boaz was not the closest relative.
What does all this mean? Naomi wanted to take care of Ruth by finding her a good man to marry. Naomi was only concerned with Ruth. This is Hesed. Ruth’s only concern was Naomi in getting Elimelek’s land back, and this point is vitally important, invoking levirate law using herself as the surrogate for bearing Naomi a child (see Ruth 4:13-17). This is why Boaz says her “kindness” (hesed) is greater than she showed earlier in gleaning for Naomi. Ruth shows hesed toward Naomi, and does not look out for herself. And then Boaz, not bound by either of these laws, decides to carry out Ruth’s plan. As a result, Obed, the grandfather of King David, is born to Ruth, and becomes Naomi’s son.
Hesed floods this story. A hesed so great to self-sacrifice for the sake of others. That’s Ruth. That’s also Jesus! Love in action fills the pages of Scripture, and love in action should fill the story of our lives.
Matt Stidham is the preaching minister for East Side Church of Christ in Snyder, TX. He blogs at LivingInTheWord.org. You can join him for weekly Bible studies on Facebook @LivingInTheWordBibleStudy.
My post for the summer blog tour “Love in Action” features an interview with Terrell Smith. I met her while visiting First Colony Church of Christ in Sugar Land Texas. I was totally captivated by Terrell Smith who used American Sign Language to interpreted the service for those hearing impaired in attendance that day.
As she signed with a wonderful sense of timing and musical feeling conveyed in each song, I thought “God thru the Arts!” and what a wonderful way to feature the blessed heart of this dear woman who heard God’s call and answered. I hope this little interview will inspire you to start your own program or maybe step out and take a chance when you hear God’s voice calling you to Love in Action!
Dear Terrell, I was very impressed last Sunday when I watched you sign the praise songs. Can you tell us just a little about who you are and about your special ministry?
My name is Terrell Smith, and I’ve been attending First Colony Church of Christ, in Sugar Land Texas for about 18 years. I help interpret for the deaf in our first service on Sunday mornings, and it’s been a joy to become involved in serving in this manner.
I was particularly impressed with the musicality of your signing. I could feel the emotion behind every word. Can you tell us a little about your musical background? Was there someone who was a big influence on you?
Using facial expressions to convey the meaning of the message is part of American Sign Language, so we are “supposed to” convey emotions as we interpret. I do have a musical background, though; I took piano lessons for many of my elementary years, was a percussionist in middle school and high school, sang in the choir in high school, and I played with a local community orchestra for about a decade. My biggest influence I would have to say was my main ASL teacher at church. Yvonne Butler is deaf, and she “sings” beautifully through her signing. I have learned so much from her and others as I have tried to learn the language.
I’m interested in hearing about the process for learning to sign for the deaf in worship service. How long did it take you to feel comfortable enough to interpret a church service?
When I came to First Colony, I had very little background in sign language. I knew the ABC’s and a few “church words” like Jesus, Christ, Lord, and love. We had a couple of ASL classes through the first several years I worshiped there, and knowing some basics helped me to learn a great deal just by watching the interpreters on Sunday mornings.
After about 8-10 years of attending classes and watching and learning, Yvonne began a class for a few of us on Wednesday evenings to specifically learn to sign/interpret the songs in our worship. After another year, I think, I felt like I knew enough to be able to begin to interpret a song or two in our church services. From there, my skills continued to grow until I began to interpret all the songs, prayers and announcements in the worship service. Eventually, I also began to interpret the lesson being taught. The strange thing about this is I NEVER thought I would be doing this type of thing. When I said that out loud, I think God laughed… It’s been a long process, and it’s really nothing I did. God was always at the heart of it. I just held on and tried to not get in His way!
I understand what you mean. I never thought I would want to do public speaking. Growing up, I always thought speaking in front of others looked very scary and I was happy to let others be up front, but now I am leading retreats and speaking at workshops. God is always working in surprising ways if you let him. Do you have a bible passage that speaks to the heart of your ministry?
When I read the passage in Matthew 19 where Jesus tells his disciples to let the little children come to Him, I think of some of the people I’ve met through our deaf ministry. Many were not brought to church as physical children, and I sense in them a sort of “spiritual childhood” and with that comes a pure hunger for God’s word. They want to learn about God, and I think Jesus welcomes them as He did the little children in that passage. Thinking on this I realize weekly, “What a blessing to be able to help them get to know Jesus!”
Can you tell us a little more about the specific needs you have noticed while working with the hearing impaired? What do you mean by the “spiritual childhood” you are witnessing as you interpret for them in worship?
In the past, because they might have been considered distracting to others, some parents were not comfortable bringing hearing impaired children to church. And it can also be difficult to find a church that has sign language interpretation for these young ones. Thus, a great number of these precious souls don’t know the familiar Bible stories those of us in the hearing world learned in our Sunday school classes. It’s wonderful to get to share these beloved Bible stories with many of them for the first time.
Do you have a specific story of someone who has been blessed by what you all are doing at First Colony Church of Christ?
I think I’m the one who’s been blessed! I have learned so much about grace since getting involved in our deaf ministry. Our deaf brothers and sisters at First Colony know that I am trying my best and that I make mistakes. They gently correct and encourage me, and they “give me credit” for trying. It’s humbling and a wonderful example of God’s grace!
In closing, can you share with us what surprised you the most about working with the deaf community?
I am amazed at God’s power. That’s such a silly thing to say for someone who grew up going to church and has always believed in God. But I so surprised that I am involved in this at all and that I have been given the opportunity to serve in this way. As I said, I didn’t do this at all! God is at work, no question about it. And I am so very thankful!
God thru the Arts: www.godthruthearts.com
Jennifer teaches flute to children and adults of all ages and levels of experience and has been a part of Shepherd College & Mount Saint Mary’s University faculty and Millbrook Orchestra. Currently she is adjunct faculty at Frederick Community College .
Her work in the community also includes an active lecture series called: God thru the Arts where she works to link the spiritual connections throughout all arts. Author of My Dancing Day: Reflections of the Incarnation in Art and Music and The Joyful Sound: Reflections on the Life of Christ in Art and Music and has been a speaker at the Pepperdine Bible Lectures in Malibu CA, Tulsa Workshop in Tulsa OK, David Lipscomb University Summer Celebration in Nashville TN, Rochester College Streaming in Rochester Hills Michigan and Fort Detrick Prayer Breakfast in Frederick MD.
A testimony to God’s steadfast lovingkindness towards Israel and Judah.
From the start, Hosea tells the story of our God whose unfailing love paves the way for the redemption of God’s people even as they commit adultery with every lover they can find.
Read Hosea 1-2. Note the intentionality of the writing. Pay attention to the meaning of the names. Let the movement of the plot become apparent. Watch carefully what God is doing behind the scenes.
It is astounding. It is delightful. It is transforming.
The book is likely written in the final days before Israel’s exile during the rapid succession of kings (six in twenty-five years). God pled with God’s people through many prophets to turn back from their idolatrous ways to avoid the cleansing God would bring through the exile.
In verse 1:2, Hosea is instructed by God to go take a wife, Gomer, from among to harlots and to have children with her, an analogy for Israel and Judah’s adultery.
Three children are born.
The first is named Jezreel in reference to a massacre in 1 Kings 9-10.
The second child is a daughter named Lo-ruhamah, meaning “she has not obtained compassion.” God tells Hosea to name the innocent this for, “…I will no longer have compassion on the house of Israel, that I should ever forgive them” (1:6b).
A third child is born. Another son. His name means “not my people.” Verse 1:9 reads:
“And the Lord said, “Name him Lo-ammi, for you are not My people and I am not your God.”
Chapter two opens with the two younger siblings instructed to contend with their mother for her harlotry. Hosea writes of how Gomer cheated on the children’s father and warns the father will strip the mother naked and leave her exposed unless she repents of her adultery and no compassion will be had for the woman’s children.
Such brutality is shocking to modern Western readers.
But then something beautiful happens in 2:6.
The harlot’s husband says something even more shocking!
He tells the children of prostitution that even as their mother pursues her lovers, she will never overtake them. He has put a hedge up along her way. He has walled the paths so that she can run, but she cannot hide from him. She can seek her false lovers, but she will never find fulfillment with them.
‘Then she will say, “I will go back to my first husband,
For it was better for me then than now!”‘
What Israel does not know is that God provided for all her needs while she chased her false lovers. The grain, the new wine, the oil. Even the silver and gold which she and her lovers sacrificed to Baal were lavished upon the her by the harlot’s husband, God.
Still, God says, she will be punished for her unfaithfulness in the sight of her lovers.
But then. Oh, then, declares the Lord, “I will allure her” (2:14b).
Did you hear that? God will allure the bride who ran off after all her lovers, chasing them with God’s own gold and silver, new wine and oil.
God loves God’s bride so richly, so heavenly, that even the ones called “Not My People” and “She Has Not Obtained Compassion” are worthy of God’s alluring efforts.
“Therefore, behold, I will allure her,
Bring her into the wilderness,
And speak kindly to her” (2:14).
And God does. After the adultery/idolatry is removed from the people by means of the exile, the people are brought back to their land. The bride returns to her first love.
“And it will come about in that day,” declares the Lord, “That you will call Me Ishi [husband]” (2:16).
Hosea 2 ends like a letter between two lovers. No more false lovers, no more war. Israel will lie down in safety, betrothed to God forever in righteousness and justice, in lovingkindness and in compassion.
God will betroth God’s bride to himself in faithfulness and she will know the Lord.
And God will respond.
God will respond in the heavens and Israel will respond on the earth.
And the earth will respond with grain and wine and oil 2:18-23.
In grand triumph, the children return:
I will also have compassion on
her who had not obtained compassion,
And I will say to those who
were not My people,
‘You are My people!’
And they will say, Thou art my God!’ (2:23 b,c)
(Be still in that for a moment. Let the beauty of what just happened wash over you.)
This is the story of God and Israel.
It is my story.
My precious love story with God who allures me.
Yes. God strips me bare and uncovers my nakedness in front of my false gods.
Then God removes those unkind lovers from my lips and betroths me to God forever.
This is also your story.
(Be still in that for a moment. Let the beauty of what just happened wash over you.)
God is always seeking God’s people. Providing for them.
Loving you steadfastly and making a way for you to be found.
Let God’s lovingkindness and compassion wash over you.
God calls you God’s people.
Christine Fox Parker serves as President/Executive Director of PorchSwing Ministries, Inc., a non-profit ministry she founded to offer healing and safe space to survivors of all forms of church abuse and to educate churches and Christian institutions in creating safer spaces and improving care for abuse survivors. She earned a Masters in Christian Ministry and a Master’s in Counseling from Harding School of Theology.
A popular speaker and teacher across the country, Christine co-edited and contributed to Surrendering to Hope: Guidance for God’s Broken, published by Leafwood Press in May 2018.
A long time ago, our friend Augustine talked about disordered loves. His contention was things tend to be good in and of themselves but the way we often use those good things is problematic. God created these things, after all – and he called them very good – but these good things were created within an order and with purpose. God’s good creation was meant to work a certain way. So our problem, Augustine says, is that we get our loves out of order. We neglect some things while trying to use other things to do more than they were ever meant to do.
I think there’s a lot of truth to what Augustine is laying on us here. I think about Jesus’ teaching in Matthew 6:1-21. He bookends this teaching with dual warnings about being careful where we look for our treasures and rewards. Don’t give or pray or fast to impress people. (This was a culture, after all, where giving, praying, and fasting carried major social capital.) If that’s where we’re placing our worth and identity we’ll get our reward, but be careful: those neighbors we’ve worked so hard to impress with our shows of generosity, pious prayers, and righteous displays of fasting simply cannot bear the weight our bid for approval, worth, and meaning places on them. Investing ourselves in such storehouses inevitably leads to loss because, “moth and rust consume” and “thieves break in and steal.”
Augustine reminds us it’s not that our neighbors are bad – or even that we should avoid their approval. Rather, when we make the approval and validation of our neighbors the locus of our worth and identity, the place where we store our treasures, we’ve gotten things out of order. We look for something from our neighbors they cannot possibly deliver in any meaningful way. Only God can. It is only in rooting who we are in God’s estimation of us that we can hope to find lasting worth and meaning and identity. This is “where neither moth nor rust consumes and where thieves do not break in and steal.”
“For where your treasure is, there your heart will be also.”
In Matthew 6:21, Jesus ends by reminding us our hearts will follow our treasures. Another way of saying that is this: You will spend your life chasing the treasure you seek. More, other friends as diverse as Aristotle, Aquinas, and James KA Smith remind us that it is in this chase that we become who we are. The chase forms us, for good or ill.
What am I seeking? That’s the question we’ve been assigned to ponder and I spend a lot of time doing that. I too often recognize the ways I chase the wrong sorts of treasure – when I place too much stock in whether or not my friends and neighbors think I’m funny or smart or successful or good. I’ve had to deal with all the ways I’ve hitched my identity to being a vocational minister, and I’ve had to figure out what I’m worth now that I’m not that anymore. More, I’ve had to come to terms with the fact that pursuing those treasures has often made me a more selfish person because it’s hard to both love and use my neighbors to satisfy my own neurotic needs. The only path forward I’ve discovered is to begin putting those loves back in order. This is, after all, the way Jesus showed us.
What do I seek? It has to be God. I stink at the pursuit. I struggle with it. I often get sidetracked and turned around. But, nothing else will do. Nothing else can.
Rob Sparks is a Jesus follower, a father and husband, a nerd, and a paper pusher. He worships and serves with the Fernvale Church of Christ in Middle Tennessee and occasionally blogs at robrsparks.wordpress.com
What am I Seeking when I Study the Old Testament?
The short answer to this question is “God.”
I was first moved to study the Old Testament by a scholar who exhibited a communion with God through the text. He was a poet and convicted me of the inexhaustible wealth of the Hebrew Scriptures. He showed me that it was more than just a series of books that talked about God, but it was a meeting place to come face to face with the Creator of the universe.
The purpose of Bible study is experiencing God and growing into his mission. This goes for scholarly and devotional reading alike. No matter our exegetical abilities, when we read the Bible we ought to concern ourselves with knowing God. Ideally, close readings, attention to detail, and scholarly inquiry only deepens our understanding. Certainly, God is beyond our comprehension, but we are not left without a clue. The more we study Scripture, the more opportunity we have for knowing the fullness of God.
I seek to know Scripture like I know an old hymn. I want to know the lyrics, the historical references, the metaphors, the poetic rhythms. But it is not just for study sake; I want to sing the song. As the great Zion song says, “I heard their song and strove to join.”
Admittedly, I sometimes find myself devoting vast amounts of time to the study of the minutia of Scripture that does not seem to have much to do with knowing God. I sometimes miss the forest (God) for the trees (particular texts), but the right corrective to this is not to ignore the trees. Even the minutia, properly framed, filters up to knowing God more fully. I will attempt to illustrate with a few examples.
Wrestling with God through text criticism
Text criticism gives us a window into ancient interpretation. [There’s a good explanation of text criticism HERE.] Sometimes variants in the manuscripts are just scribal errors, but often variants reveal disagreements or shifts among interpreters. For example, Job 13:15a, is translated by the NRSV as “See, he will kill me; I have no hope,” but the ESV has “Though he slay me, I will hope in him.” The reason for the difference is a textual variant: the Hebrew word here is lō’ meaning “not,” but another ancient tradition reads lô meaning “to him.” The two Hebrew words sound identical. So does Job say that he does not have hope or does Job say that he will still hope in him? I think that it is fairly clear that the NRSV is more in tune with the book of Job and the variant “in him” is a later effort to make Job seem less despairing. But back to our question, what does this variant have to do with knowing God? Simply put, we cannot make the big points without observing the details. In this case, we get an insight into how our ancestors in faith heard and wrestled with the character of Job. Job is a book about the human experience of suffering and how one relates to God in the midst of suffering. This small little word matters to the portrayal of despair. In my experience, it contributes to my own wrestling with God as I observe injustices and resolve to speak to God without restraint. So the text critical question filters up to wrestling with God when the realities of injustice hit home. One can certainly wrestle with God without knowing Hebrew or this text critical issue, but the closer we look the more we bring to the table.
The awe and wonder of wordplay
I love wordplay and a good poetic turn of phrase. For example, in Isaiah 5:7, a parabolic song about a failed vineyard concludes with God expecting mishpat (justice), but getting mishpaḥ (violence), expecting ṣedaqah (righteousness) but getting ṣe‘aqah (an outcry). This pair of wordplay is obvious in the Hebrew and contributes to the richness of the poem. What I love about close study of the Old Testament is that it slows me down and draws my attention to the creative detail of Scripture. God is a poet. The better we understand His poems, the fuller our communion with Him.
I do not study the Old Testament to prove or disprove its history or to contradict science. In my experience, these are unfruitful and misguided pursuits for the most part. Additionally, my primary reason for studying the OT is not to establish doctrine. Doctrine is important, no doubt, and the Old Testament certainly espouses doctrines, but these are typically secondary gleanings from the primary story of God among His people.
I study the Old Testament to learn from Israel’s witness to the character and actions of God, so that I might more fully understand the wonders of God’s work in the present. I want to sing the song of the Old Testament, which not only requires me to learn the lyrics and the tune, but also to join the chorus. The text hymns its King in strains divine. I hear the song and strive to join.
Lance Hawley is an Assistant Professor of Old Testament and biblical Hebrew at Harding School of Theology in Memphis. His research focuses on the book of Job and Hebrew poetry. He also has a major interest in biblical law and biblical canon as essential topics of study for followers of Jesus. Before joining the HST faculty, Lance served as a church planter in Madison, WI for ten years. He has a passion for the spiritual formation of missional communities.
Lance and his wife, Laura, have three children.
This week’s guest post on the 2018 Blog Tour comes from Dr Mark Adams. His blog is really well done, so do yourself a favour and check it out HERE.
“It was in the last place I looked.”
One of my least favorite expressions follows an anxious search for keys, wallets, and phones. Having scoured the house, the office, or the last place someone visited, when they find what they’ve been seeking, they might exclaim, “Wouldn’t you know it? I found it in the last place I looked for it!”
My inner response is always, “If you’ve already found it, why would you continue looking?” Nobody ever says, “Hey, now that I have my car keys in hand, I’m going to check a few more places to see if they’re there, also.” While there are aspects of our Christian journey that involve a continual seeking and searching, such as a deeper understanding of God’s inexhaustible love and mercy, there are some things that we should stop seeking the way that we had before we were Christians. Here are three things that Christians can stop seeking.
- You can stop seeking people’s applause and approval.
The great goal for which all Christians are striving is to stand in the presence of God, and to hear God say, “Well done!” We earnestly seek God’s applause. In Christ, we are confident that there is “now no condemnation for those who are in Christ Jesus.” This frees us to live out of our joy and appreciation for the love God has poured on us with lavishness.
Likewise, it matters to us that people can see the good things that we do because of our faith, and even if they don’t join us, they can still glorify God because of what God has done through us. We care that people will assume things about God because of what they see in us.
Even so, as Christians, we need not seek people’s applause and approval the way that the world does. If your sense of self-worth and happiness derives only from what people think and say about you, you’re going to be drinking from a water source that will generally leave you thirsty. People are fickle. They can love someone one minute and turn on them the next minute for a variety of reasons these days, and the function of the always-present smartphone combined with social media only exacerbates and hastens the problem. If you subject your well-being to the hands of people who are chasing after popularity of their own, no matter how much you’ve been liked or admired, you’re still going to have to keep seeking their approval.
Do you understand that God loves you as his own, irrespective of any other factor you could think up or present? Even if your walk involves the occasional stumble or tumble, you rest safe in the Grace of God whose love for you existed even before you did. You can stop seeking people’s applause and approval because God has the final word, and God loves you dearly. As he demonstrated in Christ, he would rather die than try to imagine Eternity without you there.
- You can stop seeking to establish your value through your own competence.
I struggle with anxiety if I feel underprepared for a situation. I work on my sermons and classes far in advance. I try to study every angle of something about which I believe people might ask me. I’ve always worked hard to be a resourceful person, to whom people feel they can turn if they need knowledge and insight. Sometimes, this can become an idol.
Your idol may not be an idol of knowledge, but there are probably other ways you try to establish your worth through what you can do. Are you the person who can get things done? Are you the person who always directs or volunteers in a certain way? Are you the person on whom everyone has to depend when they need a certain thing?
It is one thing to be a valuable asset because of your love for the greater community. It is another thing to share your gifts and talents, but to have strings attached for what you expect in return. It is a blessing to be able to share, to give, and to inspire. But when we must be seen a certain way because of what we can do, we have stopped relying on God for our sense of worth and have settled for an idol, who will leave us unsatisfied. Your gifts are yours for the building up of the body of Christ. Use them for the good of others, and stop seeking to establish your worth through what you can do, rather than through the way God has valued you.
- You can stop seeking to prove your worth through your possessions.
Christians in the West have a hard time letting go of our cultural tendency to buy things for their status rather than for their usefulness. Name brands, vehicle sizes and features, and a variety of clothing and personal ornamentation do and will continue to grab the world’s attention. It is this tendency, I believe, that Paul is addressing when he warns about the importance of dressing with modesty. Even though he would probably be in agreement with our general aversion to dressing overly “sexy,” Paul is concerned that when a person shows off their value through what they use to clothe themselves, they necessarily exclude and demean the poor among us who have no ability to succeed in a contest of possession acquisition.
Let us not forget that those of us who have been baptized into Christ have clothed ourselves with Christ. Jesus is our brand. Jesus is our identity. Jesus is our greatest treasure and our highest hope.
Before you make your next purchase, you might ask yourself:
- Is this valuable for how it is useful, or for how it will make people see me?
- Does my displaying of this item potentially alienate someone who can’t afford one of the same?
- Do I get uneasy at the thought of people not seeing me as successful for wearing a lesser brand?
Until we stand before God, may we always seek God with a holy hunger. May we never exhaust our desire to learn and embody God’s love. But for now, let’s remember that we’ve already found what matters most. We can stop worrying so much about what other people think about us. We can quit trying to prove how strong we are on our own. If we were really so strong, we wouldn’t have needed a Savior. We can stop distracting people from a treasure of ultimate worth by obsessing over things we know we’ll be donating to Goodwill next year. One of the many ways Jesus lightens our burdens is by helping us to release what we no longer need to seek.
Dr. Mark Adams is the preaching minister for the Kings Crossing Church of Christ in Corpus Christi, Texas. He is married to his wife Carolina, whom he met when the two of them were students together at Harding University. He is also a graduate of Lipscomb University. You can learn more about Mark at his website: https://kingdomupgrowth.com
This is the 4th post on the 2018 Blog Tour. I first ran into Jonathan many moons ago when we were both involved in campus ministry. Now we both preach for churches in neighboring states. I hope you find his thoughts encouraging, and take a few moments to visit his blog.
As soon as I heard the theme for this year’s blog tour, my mind immediately went to a short passage in Matthew 6. I love this passage. First, I like it because the ancient conceptualization of the human eye as a “lamp” is intriguing to me. Second, the passage is really about the notion of focus and the idea that what you seek is ultimately what you find. So, let me share the passage with you, taking into consideration the overview provided by Matt in his post pertaining to the Sermon on the Mount.
6:22 “The eye is the lamp of the body. So, if your eye is healthy, your whole body will be full of light, 23 but if your eye is bad, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness!
So, let’s have some fun! It only seems right to share some pictures with you and ask what it is that you see in the picture?
Here is the first one…
And the second…
And one more…
Now, to the passage. The eye was seen as the body’s lamp because just like lighting a lamp allowed you to see the room in the dark, so to opening the eye allowed you to see the world. So, if you had a healthy eye, you could see pretty well. However, if you have a “bad” eye, that is an eye that is unhealthy, then you can’t see very well. Blindness was a condition in which the eye couldn’t be “switched on” and so the body could not move about in the light…but stumbled around in the darkness.
In context, sandwiched between the warning not to store up materialistic treasures where moth and rust destroy, and thieves steal; and the reality check that a servant cannot serve two masters at the same time—our eye as the lamp passage serves to tell us that the ability to see and to focus on what is right in the sight of God is extremely important.
In the pictures above, there isn’t a right answer! Congrats! You saw a duck or a rabbit in the first picture based upon the aspects of the picture you focused on. In the second picture, you either saw a young woman or an elderly woman again based upon the aspects of the picture you focused on. In the third picture, you either saw a vase or two side profiles looking at each other depending on your eyes’ focus. It is a fun experiment to do, and perhaps you saw both options in each picture. (Or you can go back and try to see the other option)
When it comes to the eyes of faith that Jesus asks us to develop in his Sermon on the Mount, the aspects of life you focus on really do matter. Jesus asks us to focus on people and relationships instead of stuff and possessions…heavenly treasure that makes us rich in the ways of God. Jesus continues that we cannot serve money and God. Our eyes must be healthy, they must be focused, and they are a gateway to our, “shining before others, so that they may see your good works and give glory to your Father who is in heaven.”
So, what are you seeking?
- If you were to evaluate what your eyes tend to watch, what would it be? Another way to say it, what catches your eye?
- Would you say that you have “blind-spots?” What are persons and things that you might fail to see?
- When people use you as a “lamp” to light up the darkness…what do they see from your good works?
- How healthy are our eyes of faith?
Your eyes may just reveal it all!
Jonathan Woodall is the minister for the GracePointe church of Christ in Elizabethtown, PA and blogs on the church website www.gracepointechurchofchrist.org and on his personal page at www.jonathanfwoodall.com. He is the spouse of Hayley and they have two children–Brynn and Aidric. Jonathan has also served as a worship minister, campus minister, and adjunct instructor of communication.
God created mankind upright, but they have gone in search of many schemes. – Ecclesiastes 7:29
In one respect I think we can say that people are always searching for something. There’s some unmet need, some empty place that needs to be filled, some missing component that has left our hearts lacking. Epic poems and long novels have been written about the search for that unidentifiable something. So I do stipulate that this is a realistic expectation for many. Most? I don’t know.
“Overstimulated and Overwhelmed” is how one article describes the condition so many are facing today.
“This overstimulation can come from a variety of sources including excessive noise, multitasking, and cluttered surroundings. Overuse of electronic media is a modern phenomena particularly linked to issues of anxiety, depression, and isolation. This is unfortunately wide-reaching, as the average American spends most of their waking hours (about 11) on electronic media and internet.“
Can we make the case that we are so intent on searching for meaning and connection with God that we’ve exhausted ourselves? Or could we make the case that we’ve exhausted ourselves and the search is no longer interesting to us. We’ve given up.
…There is no one who understands; there is no one who seeks God. – Romans 3:11
Maybe it’s just me, but American Christians (some? most?) are suffering a slump of sorts. Any search we can identify seems to be on hold while we explore some of those ‘many schemes’ the wise man wrote about in Ecclesiastes. Sometimes I feel that the spiritual search has fallen off of our radar while we seek fulfillment and excitement elsewhere. If that’s true, why is this?
Could it be that we have taken our eye off of the Savior? Instead of intentionally being committed disciples of Jesus, we sought to have bigger, better, brighter experiences in life, in relationships, in worship. Something to make us feel something. Have we chased after the experience but forgotten to love and serve the people around us in the name of Jesus?
“I began to wonder if what we were doing in evangelical circles had more to do with redeeming ourselves to culture than it did with showing Jesus to a hurting world, a world literally filled with outcasts.”
― Donald Miller, Searching for God Knows What
God has promised that if we search for HIM, He will be found. Jesus said that if we seek the Kingdom first, our other needs would be met.
You will seek me and find me when you seek me with all your heart.- Jeremiah 29:13
But seek first his kingdom and his righteousness, and all these things will be given to you as well. – Matthew 6:33
And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him. –Hebrews 11:6
For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened. – Luke 11:10
If you are feeling empty these days, look in the mirror and ask that person if they have been searching for God with their whole heart. I can’t prove it, but I think there are many people suffering from a spiritual emptiness they cannot identify. It’s not that they do not desire God. It’s more than that. It is that somehow the noise and distraction of life has kept them from desiring to desire God. The search for the Search has been put on hold. Indefinitely?
How do we break out of spiritual disenchantment and renew the search for the Search? How do I learn once again to be captivated by the beauty of the Savior and in awe of the power of the Father and feel the fire of the Holy Spirit? I hope you’re not looking for something to dazzle you here. I can’t offer you more of the stuff that has us numbed to the Spirit’s call. I can only think we must go back to basics.
Have I been spending time in the Word? I’m going to suggest paper, not screen. Too many distractions and temptations when we’re staring at the glow. Break free.
Have I asked God to reignite the passion for Kingdom living in my heart? Am I talking to Abba about the distance between us?
What have I done for someone else lately? Not for pay, not for recognition, not for anything except the opportunity to serve.
Have I been quiet? No TV, no small screens, just me and God and… no words. (It’s ok if you fall asleep… fall asleep in His presence… He loves you. You can grow in this area of listening prayer.)
Am I walking alone or do I have fellow disciples to serve, study, pray and love alongside?
Contemporary Christian music group, Building 429, sang a song about The Space In Between Us. That’s what we’re trying to bridge. Regaining the search for the Search is my desire for us.
God, for the days when I’m so distracted by the world around me and in front of me, give me the energy and strength to turn it off, turn away, and turn toward you. Grow within me the burning desire to know you more completely and serve you more faithfully. I not only desire to seek you, I desire to desire to seek you. Thank you for knowing what that means. Amen.
John Dobbs is the preaching minister for the Forsythe Church of Christ (http://facoc.org) in Monroe, Louisiana. He can be found on Facebook, followed on Twitter (@johndobbs) and read on his blog (http://johndobbs.com). He’s been married for 31 years to the lovely Maggy. He has two children and two grandchildren.
I’m glad to share the first guest post on our 2018 Blog Tour. Matthew challenges us to examine our hearts, our motives and our priorities. While the Sermon on the Mount is not a checklist, it does encourage us to examine our hearts. HERE is one guide to an introspective self-examination based upon Jesus’s words in Matthew 5-7. ~ Peter
“You are what you love.” That’s the title of a book by James K. A. Smith that has challenged my life, particularly my heart. I’ve learned that my heart isn’t always focused on what it should be, regardless of what my actions show. This realization led me to the Sermon on the Mount, one of Jesus’ longest teaching passages in Matthew 5-7. Some view this passage as a checklist we need to keep to please Jesus. But viewing the Sermon on the Mount as a checklist shows you’ve missed the point.
Take a look at this summary of the teachings in this passage:
– Attitudes (5:1-12)
– Actions/Witness (v13-16)
– Righteousness (v.17-20)
– Conflict (v. 21-26)
– Marriage and Adultery (v. 27-30)
– Divorce (v.31-32)
– Honesty (v.33-37)
– Revenge (v.38-48)
– Giving (6:1-4)
– Prayer & Forgiveness (v.5-15)
– Fasting (v.19-24)
– Worry/Self Dependence (v.25-34).
That’s a lot of topics! It seems Jesus has something to say about nearly every part of our lives. But Jesus isn’t addressing a bunch of topics here. In reality, he addresses one topic and applies it to many different areas. What’s the one topic? The heart.
Let’s look at one two more statements. In Matthew 5:16 Jesus says “…let your light shine before others, that they may see your good deeds and glorify your Father in heaven.” Yet chapter 6 starts with “Be careful not to practice your righteousness in front of others to be seen by them.”
How are we supposed to keep both of these? There’s no way to check these off a list. Logic says you cannot do both, but it all boils down to what our heart is seeking. Are we honoring God and glorifying Him, or showing off and honoring ourselves? If the heart is in the right place, we are doing exactly what Jesus wants. It all boils down to 6:21- “For where your treasure is, there your heart will be also.”
Smith puts it this way: “…if the heart is like a compass…then we need to regularly calibrate our hearts, turning them to be directed to the Creator, our magnetic north.” In other words, what we do shapes us into who we become. The life of a Christian should be drastically different than a non-Christian. So how are we doing? Do we have a heart seeking God, or are we chasing after the world? What you love shapes your life. So, what are you seeking?
It’s time for a heart check. If we orient our heart toward seeking God, our attitudes will be God-focused when we’re mistreated (5:1-12). If our hearts are right, we will be salt and light (both of which are elements that change every situation they enter) for God’s glory (v. 13-16). If our hearts are seeking Christ and his righteousness, we will want to be righteous in our actions (v.17-20). If our hearts are seeking the Father, we won’t mistreat our brothers and sisters (v.21-26). If our hearts are centered on the covenental Creator, we will honor our spouses by remaining pure and committed to each other (v.27-32). If our hearts are on the God of justice, we will show love and honesty, and not seek revenge when we are wronged (v.33-48). If our hearts are pure we will give generously, not for our own glory, but to honor God (6:1-4). If our hearts are right we will pray heartfelt prayers that lift up others and don’t glorify ourselves…we’ll forgive others as we’ve been forgiven (v.5-15). If our hearts are right we’ll focus on God because of our want of relationship with him, not to impress others (v.19-24). If our hearts are right we’ll rely on Him for our needs without worry (v.25-34).
“You are what you love.”
What does your heart seek? Do you seek after the things of God, or chase after whatever the world calls important? Jesus reminds us to “…seek first his kingdom and his righteousness, and all these things will be given to you as well.”
Keep your heart focused on God. Keep honoring Him in everything you do. Seek him first and foremost. Only then will you have the true heart of a seeker.
Matt Stidham is the Preaching Minister for the East Side congregation in Snyder, TX. He and his wife Jennifer have three beautiful children. You can connect with Matt on Facebook (@matthew.d.stidham), on Twitter (@MatthewStidham), or at his blog – http://www.crosseyedchristianity.wordpress.com.