I sat across the table with one of my closest friends and mentors, lamenting to him, “Since when did discipleship become only about Bible study?” Later that day, I read this: “You are hungry for knowledge; you thirstily drink up biblical ideas; you long to be Christlike; yet all of that knowledge doesn’t seem to translate into a way of life. It seems we can’t think our way to holiness.”* You’re good, God…
“Would you disciple this person?” I remember asking a mature Christian of a new Christian. “Sure, but I don’t have a lesson plan or a bunch of studies ready,” was the reply. It was a reasonable response, after all, as part of my schooling I was tasked to write a 12-month discipling study; it’s little wonder that many people don’t have that lying around…
“Let’s form a teaching schedule from real-life principles that our teens face, with every lesson geared towards reinforcing that one principle a quarter,” came the cry at the educational curriculum meeting. “But, how do we make sure we teach all of Scripture?” came the earnest, if expected, critique…
“What’d you think of the lesson?” I asked of someone visiting a class taught by one of my favorite in-house Bible teachers. “Fine,” she replied, “but he didn’t use very many verses…”
For 4 months the fly fishing rod produced no fish but much suffering, yet here in my hand it was again. I had only just learned the (still too thick) line and (way too big) bug to tie on, and so I cast with hope. With barely any knowledge of how or why it would, a hooked trout shook my rod for the first time, and a passion for the sport, nurtured in suffering, was born that continues today.
In a tradition that emphasizes Bible study as the goal of assembly, a contrast strikes me. Is there value in knowledge and study? Absolutely. But to what end? Often, this leads to assumptions that the more we know, the more God-like we are. Personal experience has taught me that’s vehemently false as a rule. This also assumes humans are mainly thinking beings, and that learning can and will change habits. This is how services and Bible classes are geared, and we lament when those raised to know everything from Scripture fall away. Except we don’t apply this logic to other disciplines such as exercise, or on-the-job training, or nutrition, or even fly-fishing.
Jesus didn’t ask Peter what he knew about Himself in John 21:15, Jesus asked if Peter loved him. Jesus didn’t say in John 14:15 that if you know more about Me you’ll keep My commands, but if you love Me. This isn’t a false dichotomy – what we love is what drives us, motivates us, and orients our life, far more than knowledge alone. We know this because we can know the benefits of exercise all we want, and never do it. We can know that cake is bad for us, and still eat it. And we can know about Jesus without ever truly loving Him.
What if discipleship was less about learning about Jesus, and more about loving Jesus more? What if church services were less about information and more about transformation? What if our goal was less about making sure the whole Bible is covered and more about covering our whole selves with the love of God seen in Jesus? What if our goal was less a habit of church attendance and more about attending the habits of the church that lead us to be more, or less, like Jesus? What if we spent less time learning about being a Christian, and more time living like Jesus?
Bible study is essential, no doubt. Should the whole Bible be taught and preached? Absolutely. But knowledge alone isn’t the thing which will keep Christians faithful. Simply knowing about your spouse isn’t what keeps you married. Love: what you love, whom you love, and why you love, is what God is after – that you desire Him above all else, and orient your life to keep Him oriented as your goal. We’re not to know as Christ knew, are to love as Christ loved.
Four months of habitual fishless fly-fishing that finally produced one fish lead to a passion, one that then produced a love to learn more, fish more, and do what was needed to transform into a better fly-fisher. If a tiny little trout could produce that much life-change in the hobbies of a man, where could truly discipling, not just teaching, someone to where they catch the smallest glimmer of true Christ-likeness in themselves lead? Perhaps, just perhaps, it could lead to truly becoming what we love. In one case, an able fly-fisher. I’ll take Christ over a trout every day.
Thomas Pruett is a disciple of Jesus, a husband to Amy, a father of four Ms, who prefers to be outside when possible and with coffee when indoors. He currently serves the Northern Hills Church of Christ in western South Dakota and will transition to serve the Circle Church of Christ in Corvallis, Oregon starting in February 2019. He rambles usually every week at www.northernhillscofc.org/blog.
A testimony to God’s steadfast lovingkindness towards Israel and Judah.
From the start, Hosea tells the story of our God whose unfailing love paves the way for the redemption of God’s people even as they commit adultery with every lover they can find.
Read Hosea 1-2. Note the intentionality of the writing. Pay attention to the meaning of the names. Let the movement of the plot become apparent. Watch carefully what God is doing behind the scenes.
It is astounding. It is delightful. It is transforming.
The book is likely written in the final days before Israel’s exile during the rapid succession of kings (six in twenty-five years). God pled with God’s people through many prophets to turn back from their idolatrous ways to avoid the cleansing God would bring through the exile.
In verse 1:2, Hosea is instructed by God to go take a wife, Gomer, from among to harlots and to have children with her, an analogy for Israel and Judah’s adultery.
Three children are born.
The first is named Jezreel in reference to a massacre in 1 Kings 9-10.
The second child is a daughter named Lo-ruhamah, meaning “she has not obtained compassion.” God tells Hosea to name the innocent this for, “…I will no longer have compassion on the house of Israel, that I should ever forgive them” (1:6b).
A third child is born. Another son. His name means “not my people.” Verse 1:9 reads:
“And the Lord said, “Name him Lo-ammi, for you are not My people and I am not your God.”
Chapter two opens with the two younger siblings instructed to contend with their mother for her harlotry. Hosea writes of how Gomer cheated on the children’s father and warns the father will strip the mother naked and leave her exposed unless she repents of her adultery and no compassion will be had for the woman’s children.
Such brutality is shocking to modern Western readers.
But then something beautiful happens in 2:6.
The harlot’s husband says something even more shocking!
He tells the children of prostitution that even as their mother pursues her lovers, she will never overtake them. He has put a hedge up along her way. He has walled the paths so that she can run, but she cannot hide from him. She can seek her false lovers, but she will never find fulfillment with them.
‘Then she will say, “I will go back to my first husband,
For it was better for me then than now!”‘
What Israel does not know is that God provided for all her needs while she chased her false lovers. The grain, the new wine, the oil. Even the silver and gold which she and her lovers sacrificed to Baal were lavished upon the her by the harlot’s husband, God.
Still, God says, she will be punished for her unfaithfulness in the sight of her lovers.
But then. Oh, then, declares the Lord, “I will allure her” (2:14b).
Did you hear that? God will allure the bride who ran off after all her lovers, chasing them with God’s own gold and silver, new wine and oil.
God loves God’s bride so richly, so heavenly, that even the ones called “Not My People” and “She Has Not Obtained Compassion” are worthy of God’s alluring efforts.
“Therefore, behold, I will allure her,
Bring her into the wilderness,
And speak kindly to her” (2:14).
And God does. After the adultery/idolatry is removed from the people by means of the exile, the people are brought back to their land. The bride returns to her first love.
“And it will come about in that day,” declares the Lord, “That you will call Me Ishi [husband]” (2:16).
Hosea 2 ends like a letter between two lovers. No more false lovers, no more war. Israel will lie down in safety, betrothed to God forever in righteousness and justice, in lovingkindness and in compassion.
God will betroth God’s bride to himself in faithfulness and she will know the Lord.
And God will respond.
God will respond in the heavens and Israel will respond on the earth.
And the earth will respond with grain and wine and oil 2:18-23.
In grand triumph, the children return:
I will also have compassion on
her who had not obtained compassion,
And I will say to those who
were not My people,
‘You are My people!’
And they will say, Thou art my God!’ (2:23 b,c)
(Be still in that for a moment. Let the beauty of what just happened wash over you.)
This is the story of God and Israel.
It is my story.
My precious love story with God who allures me.
Yes. God strips me bare and uncovers my nakedness in front of my false gods.
Then God removes those unkind lovers from my lips and betroths me to God forever.
This is also your story.
(Be still in that for a moment. Let the beauty of what just happened wash over you.)
God is always seeking God’s people. Providing for them.
Loving you steadfastly and making a way for you to be found.
Let God’s lovingkindness and compassion wash over you.
God calls you God’s people.
Christine Fox Parker serves as President/Executive Director of PorchSwing Ministries, Inc., a non-profit ministry she founded to offer healing and safe space to survivors of all forms of church abuse and to educate churches and Christian institutions in creating safer spaces and improving care for abuse survivors. She earned a Masters in Christian Ministry and a Master’s in Counseling from Harding School of Theology.
A popular speaker and teacher across the country, Christine co-edited and contributed to Surrendering to Hope: Guidance for God’s Broken, published by Leafwood Press in May 2018.
As I think about this summer blog tour theme of “Faith Unshackled”, I have been thinking about what often shackles our faith. And sometimes, I think we have just made it too complicated. It is like we say, “It can’t be that simple!” and then start arguing doctrine, dogma, and Scripture to avoid the obvious.
I have been studying a great deal lately the greatest commandments. There are a few different versions of this in the gospels, but my favorite has become the one recorded in Mark 12. One of the scribes sees that Jesus is a legit teacher, so he asks him the big question. “Which commandment is the first of all?” In other words, what matters the most to God? Most of us know the story. Jesus says something like,
“Love God with all you have, and love your neighbor as yourself.” But in Mark’s recording, the scribe gives Jesus a robust “Amen!” “You are right he says!” Then he goes on to repeat back essentially what Jesus has already said and the scribe tacks on, “this is much more important than all whole burnt offerings and sacrifices”. But here is the part I love. After the scribe says this, Jesus says, “You are not far from the kingdom of God.”
Wait? Loving God and loving neighbor puts us in a place where Jesus basically says, “You’re getting it now. You’re getting closer. You’re discovering the way of the kingdom”?! Can that be?!
Overwhelmingly churches (mine included) give a list of core values and beliefs that are something like, “We believe in God, we believe in the Bible, we believe in salvation, we believe in baptism” and on and on.
But for some reason, I have never seen a church say, “Our core belief is this: love God with all your heart, soul, mind and strength. Then love your neighbor as yourself. Do this and you are near the kingdom of God.”
That seems a bit too simple doesn’t it? Yet, that is more important than all of the burnt offerings and sacrifices. Or, if I might contextualize and paraphrase it a bit, that is more important than all of our “right beliefs”, “sound doctrine”, etc.
Then we have Matthew 25. I have heard multiple sermons and lessons on this text and how it teaches the reality of final judgment, which by the way I affirm. However, do we ever ponder the question, “What does Jesus say puts one on the wrong side?” If we do, the answer isn’t burnt offerings, sacrifices, correct doctrine, worship service attendance, reading the Bible, understanding baptism, etc. (though those are all REALLY important to talk about and do). Rather, the answer is those that gave food and drink to the thirsty, clothed the naked, visited the prisoners, visited the sick, and welcomed the strangers. I think it would be fair to put that under the heading of “loving God and loving neighbor”.
So when I think about unshackled faith that lives for Jesus with reckless abandon, I think it is best we get back to the basics. The church has been like the football team that has come up with really great offensive and defensive schemes, but forgot to teach the basics of blocking and tackling.
My prayer is that we could continue the important discussions about doctrine, Scripture, and beliefs, but that we would not neglect the seemingly simple and most important. My prayer is that we would get back to the basics. Love the Lord your God with all of your heart, soul, mind and strength. And love your neighbor as yourself. And by the way, I don’t think you can do one without the other. Maybe the best way to love God is to get back to the basics and go love a neighbor. Maybe then the kingdom of God will come near.
Ryan Lassiter is the husband of Sarah, and father of 3 (almost 4!) beautiful children. He is also the preaching minister at the Hunter Hills Church of Christ in Prattville AL, he and his wife Sarah have also spent time as missionaries. Ryan graduated with his masters in Missional Leadership from Rochester College and his passion is helping people join God in his mission of redemption and restoration. He blogs at www.ryanlassiter.com.
Psalm 8 and Psalm 121 both open by recognizing God as Creator. In Psalm 8 the author considers the majesty of the night sky, the moon and stars. In Psalm 121 the psalmist gazes at the mountain tops and praises God as the Maker of heaven and earth.
The psalms then diverge as they consider a human response to the power, majesty and beauty of God.
The author of Psalm 8 focuses upon humility. “God, since you you created the great heavenly bodies, why do you even think about us? We’re so small and insignificant.” The author describes the relationship between God and humanity in terms of power and authority. The remainder of the psalm continues in this vein as the writer compares humans to angels and animals before closing by praising God once more.
This perspective of our relationship with God contains merit. It promotes the virtues of humility and reverence before God. It can remind us that God has given humanity the responsibility of overseeing and caring for creation. God is the Creator and we are its stewards.
Yet there are risks if we depend upon Psalm 8 as our primary prism for relating to God. God’s great power and authority can overwhelm us. Our humility and reverence for God contains the potential that we come to see God as distant and unapproachable. God is maintaining the universe and He’s entrusted us to maintain our piece of earth. He’ll do His thing and He expects us to do ours. Who are we to bother God?
The author of Psalm 121 takes a different tack. When he looks at the mountaintops and the sky beyond them he too praises God as Creator. However, the next words out of his mouth don’t dwell upon the distance between God and humanity. This psalmist regards creation as emphasising how qualified the Creator is to help his creation.
The Creator will help, not just in big ways, but in smaller troubles we face also. As he lists God’s care for humanity be begins with the line, “He will not let your foot slip“. Of course he can protect you from lions, he can smooth over that workplace conflict, and he can strengthen your marriage, but he’ll also not let your foot slip. In the face of grandeur, God cares about us scraping a knee, spraining an ankle, breaking a hip, or falling off a cliff. “He will not let your foot slip”
Of course, the very premise that we need to call out for help assumes that we will encounter troubles in our lives. This psalm doesn’t guarantee a trouble-free life. It teaches us that God is always with us. He who watches over you will not slumber.
This psalm reminds us that none of our problems and worries are too small for a great God.
Psalm 8 contains an important lesson about God. Humility and reverence before God need to be part of our faith. But we shouldn’t camp out in Psalm 8 as though it’s the end of the story. Our faith needs to grow to a place where we look at the majesty of God and praise Him because he cares about us. In all our relative weakness, He loves us, individually.
After preaching on this topic, I heard this song on the radio as I drove home immediately afterwards. I think it’s a great summary and I’m sure the artists had psalms like these in mind when they wrote it.
I hear many Christians declaring that we need to “Keep Christ in Christmas” because “He’s the Reason for the Season“. Yet, this year, when Christmas fell on Sunday, many churches chose to emphasise their Saturday Christmas Eve Service and some went so far as to cancel their Sunday morning service so that their members could spend time with family.
This state of affairs highlights a reality that many people recognise, but have trouble explaining. There are two distinct holidays both called Christmas.
One holiday places family front and center and close behind is materialism and credit card debt. This holiday has many cultural and family traditions relating to which movies we watch in December, which music we play, and which food we eat. It’s not a bad holiday, in fact, it’s a great experience and an important part of our children’s formative years. It’s warm, it’s rustic and comforting, and hopefully it’s full of love.
So many songs promote this Christmas celebration from, I’ll Be Home for Christmas to Winter Wonderland and Jingle Bells. The romance of Chestnuts Roasting on an Open Fire seems comforting no matter if you live in Florida or Australia and never see snow, or eat chestnuts for Christmas.
Likewise, the list of Christmas moves is extensive. Here’s a list of 50 with The Lion, The Witch, and The Wardrobe being as religious as it gets. From classics including A Christmas Carol, and It’s a Wonderful Life to modern classics such as Elf, and Home Alone many families have their own movie play list at this time of year.
The other holiday is a Christian celebration of the birth of Jesus Christ. It’s a celebration of God becoming human: the Incarnation. The Incarnation is also a story of love. A story of God’s love toward us. In John 3:16-17 Jesus himself described what happened at his birth. “God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. For God did not send his Son into the world to condemn the world, but to save the world through him.”
The Christian celebration requires worship. It has its own set of sacred carols, but not so many movies. The Christian holiday has also been romanticised. It focuses upon the cute scenes of a baby in a manger surrounded by shepherds and animals. If that’s the totality of the Christian story then it’s no wonder so many have bought into an alternative narrative.
From a Christian perspective the Incarnation of Jesus should prompt people to contemplate questions about the Trinity and the nature of the Godhead. We should ponder the relationship between God and humanity. The miraculous advent of Jesus gives a greater depth of meaning to subsequent events surrounding his death and resurrection.
Additionally, the Biblical account of Jesus birth provokes us to consider complex social topics including the relationship between Christ and political powers, the tragedy of violence, and the plight of refugees. We also contemplate the titles given Jesus and how he is “God with us”, the “Prince of Peace”, and “Saviour”. None of these discussions have cute answers.
Because both of these holidays, the secular and the Christian, are each called Christmas and because they overlap and many people celebrate both… it’s easy to mistake one for the other.
Family is important. God wants us to live within loving families. Traditions, myths, songs, and movies encourage people and provide shared experiences and values. But for Christians, Christmas first and foremost is about reminding ourselves that God loves us immeasurably. Sometimes family reminds us of this truth. Sometimes family causes us to question this truth.
And sometimes, the secular holiday pulls us away from our Christian celebration. For some of us having the picture perfect Christmas dinner, or ensuring the children have time to open their gifts and play with them, take a higher priority than worshiping our Saviour.
I’m not writing this post to beat anyone up, but to emphasise how easy it is to lose focus on the miracle of the Word becoming Flesh. We don’t keep Christ in Christmas because we say “Merry Christmas” instead of “Happy Holidays”. We keep Christ in Christmas by allowing ourselves to dwell upon the Power, Wisdom, Humility and Love found in that manger. We keep Christ in Christmas through worship. And we keep Christ in Christmas by keeping our lives centered upon God and reflecting God to others, because the birth of Christ makes a difference in our lives.
The recent U.S. election campaign that seemed to run for about 6 years sadly did a great job of illustrating what Christianity looks like to many people.
The campaign focused almost exclusively on the problems the candidates saw in the country, in the world, and most of all, in the other person. Too often the church communicates a similarly negative message. In fact, many Christians combine the two messages and seek to create legislation that mirrors their beliefs about morality.
I have no problem with Christians condemning certain behaviours. I believe God does this also.
I do have a problem with this message drowning out the more important messages of the Christian faith.
The biggest problem those outside of Christ face is not that Christians criticise their sexual ethics. Their biggest problem isn’t that they drink too much alcohol. Their biggest problem isn’t racism. Their biggest problem is that they reject Jesus. That’s the problem that Christians need to speak up about.
Another point many Christians seem to neglect is that the parts of the Bible condemning sexual immorality, lying, theft, gossip, slander, anger, and violence are usually written to Christians, not pagans.
When Christians point the finger at other segments of society, rather than ourselves, we communicate that we don’t face those issues. This is why Christians are so often called hypocrites. Rather than growing our own spiritual maturity, we’ve spent too much time and effort pointing out the flaws of others. Just as a negative election cycle failed to generate much enthusiasm, so negative churches will fail to share the Gospel.
I was excited to find in Ephesians 4:17-5:2 how Paul encourages the church not just to put off sinful behaviour, but also to put on godly attitudes and behaviour. Look at these snapshots:
- Put off your old self… put on the new self, created to be like God…
- Put off falsehood… put on speaking truthfully to your neighbour.
- Put off stealing… put on working to share with others.
- Put off unwholesome talk… put on building others up.
- Put off bitterness, rage and anger, brawling and slander, along with every form of malice… put on kindness, compassion, forgiveness…
Follow God’s example, therefore, as dearly loved children and walk in the way of love, just as Christ loved us and gave himself up for us as a fragrant offering and sacrifice to God.
Christianity is an off and on faith. It inspires us to put off one set of behaviours and attitudes in order to put on another.
As a follower of Jesus, I want to be known for the things I’ve put on. I want to be truthful, generous, encouraging, kind, compassionate and forgiving. I want to hold others to those godly expectations also.
Most of all, I want to walk in the way of love.
Something has gone terribly wrong when the world only hears half the message and the half they hear is terribly off putting.
I’ll give the final word to the apostle Paul. I love how in Romans 8 he takes the negative commandments from the 10 Commandments and reframes them in a positive way. We don’t have to tell people what NOT to do. We can tell them instead to “love their neighbour” and that takes care of everything.
Let no debt remain outstanding, except the continuing debt to love one another, for whoever loves others has fulfilled the law. The commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not covet,“ and whatever other command there may be, are summed up in this one command: “Love your neighbor as yourself.” Romans 13:8-9
The years that our marriage was a disaster, each of us believed that a change in behavior or attitude of the other person was the key to our happier future. At some points we could have said that the change in the other person was the key to our future relationship status. We were thinking Outside-In. We nearly divorced.
She had a list of things that needed to change about him. He needed to be more organized, dead-line efficient, trustworthy and connected. That’s the short list. Since she is a nurse, she had a care-plan for each of her marital health goals and she was determined that he would be a compliant patient.
He had only one thing on his list of things she needed to change. She needed to quit being so negative about all those things she wanted to change about him. By the time the worst came, he lost hope in her ever being more positive; the marital health would increase exponentially, he conceded, if she would just be less negative.
Paul’s instructions to wives, husbands, children, fathers, slaves and masters in the Letter to the Colossians begins with this: “And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him” (3:17).
The pursuit of a whole, healthy, holy relationship begins, not with the adjustments of a spouse, but with the commitment to a mindset; the mindset that everything done will be done because Jesus wants it done. Any growth starts inside the mind and heart of a husband or wife. Moreover, since the motivation is about what Jesus wants, then, no less-than-desirable response from the other spouse changes the behavior. After all, it’s not about them; it’s about Jesus.
Someone asked leadership guru Zig Ziglar about marrying the wrong person and he replied with this:
“I have no way of knowing whether or not you married the wrong person, but I do know that many people have a lot of wrong ideas about marriage and what it takes to make that marriage happy and successful. I’ll be the first to admit that it’s possible that you did marry the wrong person. However, if you treat the wrong person like the right person, you could well end up having married the right person after all. On the other hand, if you marry the right person, and treat that person wrong, you certainly will have ended up marrying the wrong person. I also know that it is far more important to be the right person than it is to marry the right person. In short, whether you married the right or wrong person is primarily up to you.”
Choose your mindset. Your mindset will guide your behavior and that will create renewed feelings about your spouse and your marriage.
We tried the experiment of developing a strong relationship by getting the other spouse to behave like we wanted. It was a failed experiment. It was an outside-in attempt. Start in your mind and heart. Decide you will be who you ought to be regardless of the behavior of your spouse. For us, “being the right person” means doing what Jesus wants. Do everything, including marriage, in the name of the Lord Jesus, giving thanks to the Father.
That’s an Inside-Out marriage.
Richard May and his wife JeannaLynn together run WGHJ Ministries: a full-service, spiritually focused marriage mission center with international impact by coaching couples, supporting couples in ministry, and providing marriage related resources for churches, universities, organizations, and communities. You can get more information on their website: www.WGHJministries.com; or follow their Facebook page: https://www.facebook.com/WGHJMinistries.
As part of our Summer Blog Tour you can win a copy of Tim Archer’s newly released book and accompanying workbook Church Inside Out by leaving a comment on this page and then completing the form over HERE.
For the last three years I’ve lived in a tiny town in a county of 15,000 people. There are churches on every corner which means the majority are all very small. This is vastly different from my experience as a city girl, where there are still churches on many corners but there is a plethora of mega churches to choose from.
Here’s what I’ve learned in a place where I’ve had to stop, look, listen, and re-evaluate what I think about “doing church.”
- I’ve long chosen programs over people. As a city girl, I’ve been a big church gal. The more programs the better. The more activity the better. The full calendar serving as the barometer of my commitment to the Father.
- I’ve bought into the lie that if we build programs within our walls, the lost will flock to them. It’s just not true. We’re building a lot of programs that only serve those who already know Jesus. And we go home at the end of the night feeling good about ourselves.
- I’ve believed that we can reach out to others without getting too uncomfortable ourselves. I don’t think I even know what to say about that.
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I think I’ve been too caught up in the wrong definition of service, putting the emphasis on serving people who already know Jesus. Yes, Christians also have problems and needs and we have a responsibility to care for those within the church. Discipleship is important for those who have newly found salvation and freedom in Christ. And there’s absolutely nothing wrong with craving the company of other believers. The writer of Romans reminds us,
Be devoted to one another in love. Honor one another above yourselves. Romans 12:10
The truth is that in the church, we already have the answer to our issues. Jesus. Outside the church is where the greatest need lives…the need to be loved and served and to know Jesus.
Living in this area has turned my calendar upside down. As churches here are small, we don’t have a lot of committees and programs and stuff to do. At least not at the church building. These days I go to group worship on Sunday mornings and receive great encouragement from the Word, the worship, and God’s people. That gives me a whole lot of other hours in the week to show love and share Jesus outside the church building.
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This shake-up in my church-going life has had an effect that I didn’t see coming. Oddly enough, lots of my own issues have been solved by serving other people. Taking the focus off myself makes my problems seem not so big or bad or scary anymore.
So yes, we are to love our church family and enjoy spending time with them. We are to disciple and encourage one another. But we have to stop fooling ourselves about our efforts to serve the hurting in our communities around us. Until we take the service inside out, we aren’t going to reach those who are desperately in need of Jesus.
Romans 12 goes on to say,
Share with the Lord’s people who are in need. Practice hospitality. Bless those who persecute you; bless and do not curse. Rejoice with those who rejoice; mourn with those who mourn. Live in harmony with one another. Do not be proud, but be willing to associate with people of low position. Do not be conceited. Romans 12:13-16
I still enjoy a good church service, especially one filled with many people lifting their voices and their hands to the Lord. And I won’t live on this mountain forever, so someday I may end up back in a big church. Maybe even a big church that has lots of programs for folks on the inside. But for me, it won’t look like it used to. Jesus has shown me that serving from the inside out…serving from a heart that loves Him and loves His people, especially those who are lost…is what is most pleasing to Him.
There can’t be a better reason for taking our service inside out than that.
As the Summer Blog Tour continues… Remember that you can win a copy of Tim Archer’s new release Church Inside Out, (both the book and workbook) by leaving a comment on this page and then completing the form over HERE.
Holly Barrett is an ordained minister who has spent over 20 years in volunteer and staff ministry. She currently works as Director of Communications for The Crossnore School in the beautiful Blue Ridge mountains of NC, where it is her privilege to tell the stories of children who are finding hope and healing. Holly is the co-author, with her mother Rachel Solomon, of Gray Hair Talking: Lessons I’m Learning as My Hair is Turning. They plan to release a Bible study later this year and another devotional book in 2017. Holly is also a podcaster having started the podcast, Living a Redeemed Life in 2015. Episodes are available on iTunes or at hollybarrett.org. Holly has two adult children, plus a son-in-love, and three adorable grandchildren. Connect with Holly on her blog at hollybarrett.org or on Twitter and Facebook.
Jesus replied, “Anyone who loves me will obey my teaching. My Father will love them, and we will come to them and make our home with them.” John 14:23
It often seems that when God wants to tell humanity what He wants from them He gives them laws. Think of the 10 Commandments. Consider that the first five books of the Bible are called the Books of Law. Ponder the Sermon on the Mount. Reflect on the imperatives of 1 Timothy 5. Law and requisite obedience loom heavy as we endeavour to live in a manner that honors God.
Surprisingly, the Hebrew prophets who mostly rail against Judah and Israel for their disobedience and rejection of God, also point us to values closer to God’s heart than obedience.
In Jeremiah 9:13 the prophet writes, “The Lord said, “It is because they have forsaken my law, which I set before them; they have not obeyed me or followed my law.” The consequence of this disobedience is described in v16 “ I will scatter them among nations that neither they nor their ancestors have known, and I will pursue them with the sword until I have made an end of them.”
Despite this focus upon Judah’s faithfulness to God’s law we find an important insight in verse 23-24.
Thus says the Lord: Do not let the wise boast in their wisdom, do not let the mighty boast in their might, do not let the wealthy boast in their wealth; but let those who boast boast in this, that they understand and know me, that I am the Lord; I act with steadfast love, justice, and righteousness in the earth, for in these things I delight, says the Lord.
In these verses God discounts wisdom, power, and wealth. I’m not sure if the parallel is intended but these three traits match up closely to the way God blessed Solomon in 1 Kings 3:10-15. In other settings God grants these attributes as blessings. However, Jeremiah’s context the blessings had become the objects of admiration, rather than the One who gave the blessings.
God then calls upon Judah to “know me“. He longs for his people to know Him, and he goes on to facilitate such knowing by describing Himself. God “acts with steadfast love (hesed), justice, and righteousness.” As a stand alone statement it’s good to know that these positive traits contribute to God’s motivation when He acts. This is particularly true in light of the earlier words of the chapter.
God’s final words in v24 give these 3 characteristics even greater significance. Steadfast love, justice, and righteousness are not just motivating traits, they’re virtues that God delights in! These are values close to God’s heart that make Him smile.
While God may bless us with wisdom, power and wealth, we must ensure we don’t idolise the gift rather than worshiping the Giver.
While God desires for us to keep His law, our relationship with Him is not founded upon obedience. I equate obedience with a parent telling a child to clean her bedroom or take out the trash. The chores build character, discipline and responsibility. There’ll be consequences if the chores aren’t done. But if children really want to make their parents smile, they’ll buy flowers, write a card, sing a song, or give a gift their parents value. It’s these latter actions that mean more to a parent’s heart.
So God tells his people what means the most to Him: steadfast love, justice and righteousness. When we integrate these values into our daily lives, God delights and smiles at us.
God smiles when we persist at loving the people in our lives who make it difficult.
God smiles when we stand with those who are disadvantaged, neglected and abused.
God smiles when we make choices to do the right thing treating others with respect and equality.
Yes, we can put a smile on God’s face when we build our lives around the virtues that delight Him.
Sadly, churches have too often given the impression that obedience is the value at the core of God’s being and the only thing He delights in. Jeremiah emphasises obedience, but gives greater priority to knowing God and His steadfast love, justice, and righteousness.
I’m not a dancer. Around the age of 20 I enjoyed the wonderful experience of performing in several musicals. When the dancing started my primary responsibility was to stand still and let the pretty girls take the spotlight. Occasionally I got to move too, although mostly that was simply to get me out of the way. But through the hours of rehearsals I learned a few things.
A dance tells a story. No matter how chaotic the stage appears, the movements were designed with a purpose.
It’s all about movement. Sometimes the movement is toward each other. Other times it’s a movement away.
Everyone one has a role. It might not be difficult, but it’s important. Just ask left shark!
It has a destination. There’s a precise feeling it seeks to produce. An exact point on the stage to conclude. A dramatic pose to capture.
As I prepared this week’s sermon from the book of Exodus I noticed four movements in God’s interaction with us. Sometimes it’s his move, sometimes it’s ours. The goal is always that we end up at the same place.I see these four movements recurring throughout God’s interaction with humanity. I’ll give a couple of illustrations below.
Move 1: God Graciously & Lovingly Moves Toward Us
- EXODUS: God hears the cries of the Hebrews in slavery and in response He calls Moses and sends the plagues on Egypt. Nothing about this particular group of slaves made them more worthy of rescue than others. They couldn’t demand God’s rescue. God chose to hear them and rescue them, out of His grace.
- PENTECOST: Dies on a cross and rises from the dead, graciously defeating death for us.
- US: “God demonstrates his own love for us in this: While we were still sinners, Christ died for us.“ Romans 5:8
Move 2: We Respond by Faith Toward God
- EXODUS: The Hebrews responded to God’s promise of rescue by following his instructions to paint their doorways with lamb’s blood. Perhaps an even greater demonstration of faith is when they walked between the walls of water. Don’t tell me you wouldn’t be nervous as you imagined the water collapsing on top of you. Although the Hebrews walked through the water, no one could realistically claim that they had saved themselves. They simply responded out of faith toward God.
- PENTECOST: After initial skepticism the apostles respond to Jesus’ resurrection with faith. Many Christian apologists point to their willingness to die for their faith as one of the strongest “proofs” of the reality of Christ’s resurrection. Perhaps no greater statement of faith exist than Thomas’ exclamation as his skepticism cracked, “My Lord and my God!”
- US: “For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God.” Ephesians 2:8.
Move 3: We Lovingly Obey God
- EXODUS: The specific text for this sermon was Exodus 19-20 and the giving of the 10 Commandments. However, I chose to emphasise the larger setting within which the commands were given than the specific instructions given. I did this because we often label this section of the Pentateuch “law” like it’s a bad thing. This would no doubt puzzle the Israelites who were grateful for the laws God gave them. In fact, Deuteronomy 7:9 refers to God’s law as a “covenant of love”. Israel’s obedience to God was a loving response to a loving God. Remember also that Psalm 119 is basically a love song to their covenant with God.
- PENTECOST: The end of Luke’s Gospel Jesus explains to his disciples the implications of his death and resurrection. He then instructs them to remain in Jerusalem. This may not seem like a big deal, but Jerusalem represented a hostile environment for these disciples. The same people who killed Jesus would surely kill them if they felt a need and an ability to get away with it. Home and safety for the apostles was Galilee. Galilee was where their families lived and where they had travelled with Jesus for three years. But Jesus told them to stay in Jerusalem… and they obeyed because they loved and trusted him.
- US: “And this is love: that we walk in obedience to his commands. As you have heard from the beginning, his command is that you walk in love.” 2 John 1:6
Move 4: God Moves Into Our Neighbourhood
- EXODUS: Chapters 25-30 and 36-39 contain very detailed instructions about the design and construction of the tabernacle. To our modern eyes we might question the relevance of this passage for us. But these chapters are important because Israel is preparing a place for God to dwell. He will not be their distant God ensconced upon a heavenly throne looking down upon them. He will be their God visibly living among them. I love how the book of Exodus concludes, “Then the cloud covered the tent of meeting, and the glory of the Lord filled the tabernacle. So the cloud of the Lord was over the tabernacle by day, and fire was in the cloud by night, in the sight of all the Israelites during all their travels.” Ex. 40:34, 38.
- PENTECOST: As the apostles and other disciples waited in Jerusalem as Jesus had instructed them, God delivered the power he had promised them. “All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them.” He empowered them for the mission he had given them. Immediately Peter and the others begin sharing the Good News of Jesus. God was with them.
- US: “Now it is God who makes both us and you stand firm in Christ. He anointed us, set his seal of ownership on us, and put his Spirit in our hearts as a deposit, guaranteeing what is to come.” 2 Corinthians 1:21-22
I know I’ve written a lot here, but I hope you can at least take away this thought: God always makes the first move toward us. We can’t compel Him to move. We can’t move on our own. God graciously initiates. How we respond determines the remaining movements of the dance.
Have you experienced these movements in your life?
I wrote a similar post from a slightly different perspective last year titled “God Initiates”. You can read it HERE.