Tagged: apostle

Resurrection Life

What is the Gospel? In my spiritual environment throughout my life I suspect that the correct answer would often be, “Hear, Believe, Repent, Confess, be Baptized, Grow in faith”. However, I want to suggest that while all these items are important, they’re a response to the Gospel, not the Gospel itself.

Since I’m preaching from Acts during June, I thought it would be interesting to study the preaching topics of the apostles throughout Acts. What did these first Gospel preachers emphasise? How does it compare to our emphasis today?

The apostle Peter gives the first “sermon” in Acts 2. From the list above we observe Hear (v37), Believe (v37), Repent (v38), and Baptism (v41). Many people understandably regard verses 37 and 38 as the climax of the sermon. But a close reading of the text reveals that the sermon concludes in v36.

The centre point of the sermon can hardly come after the sermon’s conclusion. Verse 37 actually describes the crowd’s response and v38 shares Peter’s answer to their question. So what is the climax of the sermon?

“Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.”  Acts 2:36

Humanity killed Jesus. Sin and corruption caused Jesus’ death, “But God raised him from the dead.

While Jesus’ resurrection gets a lot of attention each year when Easter rolls around, I was surprised to find that resurrection is a constant theme in the preaching found in Acts.

paul preaching 01

Here’s a list that I’ve compiled from a variety of sermons by various preachers. I may have missed some, but these seem sufficient to establish a theme:

  • Peter – Acts 2:24-40   “But God raised him from the dead…”
  • Peter – Acts 3:11-26     “You killed the author of life, but God raised him from the dead.”
  • Peter – Acts 4:10           “whom you crucified but whom God raised from the dead…”
  • Peter – Acts 5:31            “God exalted him to his own right hand….”
  • Stephen – Acts 7:56     “the Son of Man standing at the right hand of God”
  • Peter – Acts 10:23-40  “but God raised him from the dead…”
  • Paul – Acts 17:16-34     “When they heard about the resurrection of the dead…”
  • Paul – Acts 17:1-4         “The Messiah had to suffer and rise from the dead…”
  • Paul – Acts 23:6             “I stand on trial because of the hope of the resurrection …”
  • Paul – Acts 24:15           “I have … hope… that there will be a resurrection….”
  • Paul – Acts 24:21           “It is concerning the resurrection of the dead that I am on trial…”
  • Paul – Acts 25:19           “…a dead man named Jesus who Paul claimed was alive.”
  • Paul – Acts 26:8            “Why should you consider it incredible that God raises the dead?”
  • Paul – Acts 26:22-3     “Moses said would happen – that the Messiah would suffer and, as the first to rise from the dead…”

There are plenty of Biblical sermons that identify sin and call people to repentance, but they do so within a context of resurrection. Resurrection points beyond the guilt and shame to grace, hope and new life.

While the early preaching on the resurrection served an apologetic function, that wasn’t the sole purpose. Jesus’ resurrection proved that his death wasn’t an accident.

While we’re often tempted to stand at the foot of the cross and beat ourselves up in guilt and regret, Jesus’ resurrection demonstrates that the cross is not the end of the story.

While the cross is vital to the Biblical story, it would be a sorry ending if not for the resurrection. By preaching the resurrection, the apostles presented a positive message that empowered people to move forward in relationship with a risen, Christ.

plant new life 01Jesus’ resurrection fulfills a much greater purpose than proving that life exists after death. If Jesus has been raised, then God’s new world, God’s kingdom has indeed arrived. The resurrection provides a whole new way of viewing the world and life itself. It gives purpose to our lives as we move toward a better tomorrow. If God can overcome death, He can overcome obstacle that confronts His kingdom.

God offers forgiveness of our past. He offers His presence in our present. And he offers us a new, resurrected life in our future.

Because we live in the kingdom of God: a kingdom of life, not death; of light not darkness; of hope not despair. Because we live as priests of God indwelt by the Spirit of God we participate in the mission of God, a mission of bringing new life, new creation to a lifeless world.

Making the resurrection a central element of the Gospel changes the entire story that we present to the world. Choosing to focus on our response to the Gospel, rather than the power of God, dilutes the wonder of the resurrection.

Let’s give the last word to Paul:

Acts 26:20-24 (VOICE)

20 I began in Damascus, then continued in Jerusalem, then throughout the Judean countryside, then among the outsiders—telling everyone they must turn from their past and toward God and align their deeds and way of life with this new direction. 21 So then, this is my crime. This is why my Jewish opponents seized me that day in the temple and tried to kill me. 22 God has helped me right up to this very moment, so I can stand here telling my story to both the humble and the powerful alike. I only say what the prophets and Moses said would happen— 23 that the Anointed One must suffer, and then, by being the first to rise from the dead, He would proclaim light to both Jews and outsiders.

Festus (interrupting): 24 You’ve gone crazy, Paul! You’ve read one book too many and have gone insane!

Matthew 14-16: Persistent Faith

  • Read Matthew 14-16:20 here.
  • If you missed Sunday’s sermon (6 March), you can listen to it here.

When we talk about faith we often used language like, “We need to place our faith in Jesus”.  But what does that mean?  As a starting point, it means that we  accept that Jesus is who he says he is.  As the apostle Peter declared in 16:16, we have to accept that he is the Messiah, the Son of the living God.  But this phrase can be misleading at times, because it sounds like a one-time event, while in actuality God seeks persistent faith.

When Jesus encountered the Canaanite woman with the demon-possessed child (15:21-28) he really tested her faith.  Three times Jesus ignored her cries, but four times she kept asking him for rescue.  She had faith the first time she asked, but after four pleas Jesus was able to say, “Woman, you have great faith! Your request is granted.”  Sometimes we get to thinking that because we have faith in Jesus that he’ll solve our problems quickly. But do we still have faith if his response isn’t instant?

We see this same message in the example of Peter walking on the water (14:25-33).  Peter had tremendous faith to jump out of the boat in the middle of a storm expecting to walk on the water… but his problem was he didn’t have persistent faith.  It’s the absence of that consistency Jesus criticizes when he says to Peter, “You of little faith, why did you doubt?

Let me suggest that we often get our priorities confused.  God’s not just looking for us to step out in faith and do GREAT things for him.  He’s looking for us to do MANY faithful things for him over a long period of time.  Although Peter got off to a great start, he took his eyes of Christ, the solution and started focusing on the waves, the problems.  If we’re honest, we’ll admit that our faith often has an “use by date” also.  We often arrive at a point where we say, “God, if you’re not going to act on this request, I guess I’ll just have to do it myself.”  It’s hard to be patient and persistent.

Romans 5 describes suffering and perseverance as elements in Christian maturity.  But persistent faith doesn’t come from our own inner strength and resilience.  Perseverance results from us tapping into the hope Christ gave us in the presence of the Holy Spirit.

Romans 5:3-5  … but we also glory in our sufferings, because we know that suffering produces perseverance; 4 perseverance, character; and character, hope. 5 And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us.

The Canaanite woman knew she was in the presence of the Messiah and so persisted with her request.  Peter forgot that God was with him, and started to sink.  Remembering that we are always in the presence of God adds to our faith, perseverance.

  • Do you think Christians make a “profession of faith” too big of a deal?
  • Have you found persistent faith to come naturally, or do we have to work at it?
  • Considering the text above from Romans 5, have you experienced suffering that produced hope? 

John 21: Do You Love Me?

  • Read John 21 here.
  • If you missed Sunday’s sermon  from John 21 (19 April), you can listen to it here.
  • I blogged on John 21:18-22 here.

I’ve heard quite a few sermons on Jesus’ conversation with Peter that focus on the Greek words for “love” that are used in this passage: agape and phileo.  The common teaching runs like this:

The first two times Jesus questions Peter he asks, “Do you Agape me?” and Peter replies, “You know that I Phileo you.”  The third time Jesus asks, “Do you Phileo me?” and Peter responds with the affirmative.  Thus, Agape has been interpreted to mean a “special sacrificial love almost unique to Christians” while Phileo has been understood to refer to a “platonic brotherly love”.  In this context Peter is unwilling to answer that he has a scraficial love toward Jesus.  Although Jesus goes on in v18-19 to predict that Peter will in fact die for his faith.  (The NIV in this passage translates agape as “truly love” and phileo as “love”.)

The problem is that the distinction between these two words has been greatly exaggerated.  Agape does NOT always refer to a special kind of Christian/Godly sacrificial love.  Let me give some examples that are inconsistent with these definitions:

  • For the Father phileo (loves) the Son…” (John 5:20) Does the Father really just have a brotherly love toward the Son?
  • The Father himself phileo (loves) you because you have phileo (loved) me…”  (John 16:27)  This seems a strange statement if phileo love is a lesser degree of love.
  • but people agape (loved) darkness instead of light because their deeds were evil. (John 3:19)  Certainly a uniquely Godly/Christian love could not be applied to loving evil.
  • In describing Christians who have lost their faith Paul writes that “Demas… agape (loved) this world.” (2 Tim 4:10) So this is clearly not a special Christian love referred to here.

This post is a bit more academic than usual, but I think this is an important point.  Through his death Jesus demonstrates what sacrificial, Christian love looks like.  He sets an example for us to follow, even toward our enemies.  There are a lot of verses that teach this principle.  But we’re on shaky ground if we want to give this meaning every time we see the word Agape.

As always, context provides a valuable insight.  Jesus wasn’t asking which kind of love Peter had toward him.  Rather, he was asking the disciple who had earlier denied him whether he loved him at all.  This story contains an example of God’s grace and forgiveness: the reality of the cross.  We shouldn’t lose this message in a Greek word study!

Can you think of other verses that describe Christian love but don’t depend on understanding Greek?  Please leave a comment.